Sawyer Sermon

Pastor Rick Sawyer
Good Shepherd Lutheran Church
Brandon, MS
www.GSLC-GSLS.com
Seelsorge@aol.com

John 16:12-22/Acts 11:1-18/Easter5.07

Children . . . the One Who labored hard for you to bring forth life, to deliver you, His little ones, from sin, death and the power of the devil, the Lamb Who laid His life down for you to raise you up is so concerned about the ones He saves that sometimes, He doesn't say as much as could be said. He spares us.

In this morning's Gospel, Jesus tells His disciples, "I still have many things to say to you, but you cannot bear them now." He will leave something for the Holy Spirit, through Whom the work and Ministry of Jesus still goes on.

Jesus says the Holy Spirit will take what's His and make it known to us. So, the Ministry of handing out repentance and forgiveness? That's the Spirit's work, because it's Christ's. Baptizing in the Name of God, the Father, Son and Holy Spirit? That's the work of Jesus, so His Spirit carries on by means of it, delivering us from all our sins. Same with Holy Absolution and this Supper. PLEASE! Jesus couldn't make it any clearer. "He will take what is Mine and declare it to you." So, when your pastor takes the bread and says, "This is My Body," and the Cup and says, "This is My Blood," right there, the Holy Spirit is taking Christ's own flesh and blood and declaring them to you!

Don't let anyone or anything prevent you from saying "Amen" to that, and receiving the extra things that Jesus says He wants you getting. But be honest. The things that Jesus has to say are sometimes more than we're prepared to hear. They were for His disciples, before the sending of the Holy Spirit. And even then, Christ's men were sometimes on the wrong end of the learning curve.

In today's first reading, Peter confesses how he'd never eaten certain kinds of foods. Peter was raised, like all the other disciples, like Jesus Himself, to observe the dietary regulations of the Old Testament. According to what God had laid down for His people, Israel, some foods were clean and some were unclean. All that pulled pork barbeque you love? Unclean. All those crawfish boils you have, those crabs, shrimp, even that lobster? Unclean.

God never told US we couldn't eat such things, so go ahead and pork out! Work your way through bottom feeders like catfish and mudbugs. 'Tsgood eats! God only told Israel - before Jesus - to keep themselves from such wallowing, slimy, crawly things, not because they're bad, but to teach them self-restraint, repentance, some awareness of their sins and set-apartness. If God says, "Eat this," eat it. If God says, "Drink this," drink it. If God says, "Don't," then don't. And by that, God was teaching Israel faith, leading them to Jesus.

Before Jesus, Peter had always been told, "Don't eat this or that." Now, since Jesus, God was saying, "Kill and eat." That's the vision Peter got. "I observed beasts of prey" - unclean! "and reptiles" - unclean! - "and birds of the air" - unclean! "And I heard a voice saying to me, 'Rise, Peter; kill and eat!'" And that just went against the grain for Peter.

Time for Pete to go to school, to learn some repentance and faith! So the voice said from heaven, "What God has made clean, do not call common," or unclean. This happened three times, to the one who had denied the Lord and been restored, after breaking fast with Jesus by a charcoal fire.

Peter was learning to live from God's Word, from the Promise of the Gospel. If God says sinners are forgiven, don't go calling them unclean, unacceptable, unworthy of consumption. They're clean.

A man named Cornelius and all his household got the Holy Spirit preached to them because of that. They were Gentiles, people who stuffed their faces with things that turned poor Peter's stomach! Things like Rabbit, bacon, ham, pulled-pork barbeque, catfish, shrimp, crabs and crawfish.

Peter was obviously learning that even Mississippi's not beyond salvation! Part of the "many things" that Jesus left for the Holy Spirit to pass on. Taking from Jesus, Who died and rose for all, the Spirit gives out heaven - proclaims it - through a man like Peter, so even bottom feeding folks like us can hear the Gospel, be baptized, and partake of the holy, heavenly things of God!

That's why this little church exists, and others like it, where the Gospel is preached purely and the Sacraments are handed out according to Christ's institution. Jesus died to save the world. There isn't anyone for whom He hasn't shed His blood. So, don't go saying SOME folks aren't quite up to having you or me kneel down beside them and partake of heavenly treasures. Holy things for Holy Ones; for God's baptized, instructed, examined and absolved. Who and what the Lord calls holy, forgiven, don't you call unclean.

That's got all sorts of things to say to us about our living peaceably with one another, doesn't it? About not rolling our eyes when certain people come our way, not shutting out the ones we figure aren't acceptable. Jesus died for them. He wants them rescued from their sinful ways, washed clean, forgiven, wrapped up in the saving work of Jesus and His Holy Spirit. Wants them eating and drinking CLEAN things here with us!

So, Peter's gonna have to get beyond his life-long aversion to Gentiles, to hanging around with folks who eat like they were raised in Belzona! He's gonna have to remember what he said when Jesus said what all His Jewish hearers thought was so repulsive: "Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day." No good Jew would EVER eat a human's flesh. And no good Jew would eat the flesh of ANYTHING - even clean things - as long as it still had its blood in it. We've learned that from Leviticus, remember?

People raised a certain way, according to God's Law, found what the Word of God Made Flesh was saying too repulsive, hard to bear. Read John 6. They turned away. And when the Savior asked His men, "Will you leave me also?" Peter answered: "Lord, to whom shall we go? You have the words of eternal life." So, even though he'd NEVER tasted flesh with blood, Peter stuck with Him Who gave His Flesh and Blood for us, not only on a cross, but here for us to eat and drink in bread and wine. "You have the Words of eternal life."

Dear ones . . . Children . . . The Lord is patient. He spares us. That's why He gives His Holy Spirit. That's why we have the teaching and the preaching of God's Word today. It's hard, sometimes, for people coming into church and seeing how much different all this is from anything they've seen or heard before. Give 'em a break. Encourage them. They may call unclean what God calls clean! Let's pray and help them stick around and learn with Peter.

The liturgy is clean. It's not the unclean thing that people seem to mean when they say "formal," "boring," or - even "Catholic." It's Christian.

Infant baptism is clean, though many Christians find it as hard to swallow as St. Peter did the thought of eating Delta-raised catfish. Baptism is no common, ordinary thing. As the Catechism teaches, it is "not just plain water, but it is the water included in God's command and combined with God's Word." That makes it a holy and life-giving washing, which makes YOU holy and living, set apart from a world of unbelievers. It makes you clean.

Individual absolution does the same. It too is clean. Even Lutherans have a hard time hearing that! Read John 20. Read the Catechism. Individual Absolution is no more to be despised than is making the sign of the holy cross! You mean, THAT'S in the Catechism too? Yes, and by it, remind yourselves each day that you are clean, not common, not made for the trash heap.

The Bread we break is also clean. It is Christ's own Body. A little boy told me this week, "We never chew the Body of Christ. We let it dissolve on our tongues." Well, even though Jesus only said, "Eat," that boy's piety regarding how one MAY, in freedom, consume the Flesh of Christ is instructive. If only we treated fellow MEMBERS of Christ's Body in such a gentle fashion, instead of ripping and tearing through the Body of Christ!

Maybe a little reverence before the Blood and Body of our Lord in bread and wine will teach us holiness in how we treat each other! So, bow and say "Amen" to the Holy Things that make you holy ones. Take your gum out, children, before communing. These are Holy Things, not to be chewed on for awhile and then spit out, the way we do our gum, or seem to do to others when they've lost their sweetness and their flavor - for shame!

The Chalice too is holy, clean, despite some common, ordinary fears of modern people. The Chalice is full of Jesus' Blood in wine. Yes, wine. That's a clean thing according to God. Jesus says it's clean. Do not call unclean what God calls clean. That would be a sin, to reject God's saving Gift because of how some people feel about alcohol. God told Israel not to eat things like catfish. He NEVER told His people - OR us - not to drink wine. In fact, Jesus took wine, blessed it, and said, DRINK! In the Old Testament, God included wine in the gifts that Israel was to bring. If GOD accepts wine as gift, it's clean. If the Holy Spirit says that God will set a feast for ALL peoples, even catfish-eaters and crawfish-suckers here in Dixie, giving us the best of meats - namely, Jesus' Flesh in bread - and the finest of WINES - namely, Jesus' Blood in this Cup, then, eat and drink! 'Tsgood Eats! In fact, it's GOD's own Feast, laid out to give us a foretaste of heaven. Please, do not despise it.

Even though our children in this country grow up never drinking wine, here they ARE to drink - even before the age of 21, if they would be Christian. Even when man's law prohibited the use of wine in the last century, still, GOD'S people set their lips to what the Lord has given. What God calls clean, do not call unclean. We live from God's Word! That's faith. And God's Word tells us, "He took the CUP - not cups - after Supper, and when He had given thanks, He gave IT to them, saying, 'Drink ye ALL - of IT.'"

Please, do not call the COMMON or shared Cup of our Lord's Blood common, ordinary or unclean! I'm not saying we can't use the little cups that men have introduced, but do not call what Jesus gives unclean. He will not give you what is to your harm. We may LIVE in Dixie, but Jesus didn't give us Dixie cups! He gave the CUP of our Salvation. Only unbelief and unrepentance - not germs - can turn this to our harm. People didn't die in Corinth because they drank the Cup and caught a cold. They died because they ate and drank in unbelief and unrepentance, treating the Bread and Wine as ordinary, not recognizing Jesus' Flesh and Blood, not recognizing and fleeing their wretchedness and sin, not remembering that Jesus gave His Body and His Blood for us and gives them to us in this Meal, to eat and drink for our salvation.

Children, I don't want to tell you more than you can bear. This Cup is filled with what preserves you, not for heaven only but for now, in time, on earth, for those around you, to do them good. Eat and Drink and learn not to call unclean what God calls clean. Rising then from your salvation handed out in what appear so ordinary - bread and wine - which God makes extra-ordinary when He says they are His Flesh and Blood - Rising up from that, as the Holy Ones He calls you through such Holy Spirit Gifts, receive the neighbors God now places next to you. Receive them, with all their germs and foibles and failings and sins, along with all the circumstances in your life, good and bad - even those that draw a tear. Receive them as if God only gives good things, as if they are clean because of Jesus. Receive them as if YOU are clean and therefore all your life is clean; as if the Son of God died even for the likes of bottom feeders here in Mississippi. He did. In Jesus' Name, Amen

Trinity 1

Pastor Rick Sawyer
Good Shepherd Lutheran Church
Brandon, MS
www.GSLC-GSLS.com
Seelsorge@aol.com

Luke 16:19-31/Trinity1.07

Dear Baptized, you are rich, in more ways than you imagine. You have money to spend on luxuries you don't need. You can afford servants to clean your house and servants to raise your children while you pursue more wealth. You hire servants to tend your yards and change your oil and teach and coach your kids. You have servants you don't even know by name, who bring you food. No, the ones that come on Friday night are not named Domino and Caesar! And there are many others whom you have on hand, as I do, to entertain you - to bring you music, movies, art and literature. Yes, we are a wealthy people.

What then are we to hear today from our Lord, who speaks the way He does about a rich man? Believe me when I say the Lord speaks about several rich men in this text. He speaks of the man who is rich in this life but poor in faith, poor in compassion, poor in any sensibility toward his own sins - greed, selfishness, indifference not only to his fellow man but, more importantly, to Moses and the prophets.

And our Lord speaks also of the man named Lazarus, who possesses nothing but sorrow in this life, sores and a few dumb animals to lick his wounds. But he also has a name. The rich man doesn't, at least no name that GOD will ever mention. But Lazarus? His name means, "the one whom God helps!" That makes him rich, rich in the ways of heaven; rich in the Lord's forgiveness and salvation; rich because his only hope is that the Lord has mercy in Christ Jesus.

While Lazarus had nothing in this life, nothing to impress either God or men, he receives what all men need. With nothing to boast in, He has only God's help to sustain him, and this one is gathered into the riches of heaven. While the rich man dies and goes to hell, Lazarus, whose help is in the Name of the Lord, is gathered into Abraham's bosom; gathered into closest communion with the saints, even rich men, like Abraham. Abraham, as you remember, had wealth in this life, which he possessed in faith, though his greatest wealth was in the promises of God for Jesus' sake. Our Lord today is not preaching that being rich is the fast track to hell. Nor is He preaching that poverty - that is, lacking earthly wealth or health or kindness - is the fast track to heaven. Rather, as Luther put it on his death bed, "We are beggars. That is true."

Abraham was wealthy in this life. Read a bit of Moses this week. Search in Genesis how God poured earthly blessings out on Abraham. That patriarch was rich. But he possessed his wealth in faith, which means, in view of God's Promise. In view of God's Promise of a Son, a Savior, Abraham did not consider even his son Isaac of such value that he would not trust even more in what God said. As Scripture tells us, Abraham trusted that God could even raise up Isaac from the dead if He wanted. And so, when told to lay his son upon the fire heap, that rich man did - in faith - confessing that His help was in the Name of the Lord. He put it this way, "The Lord will provide a lamb for sacrifice."

God did. A ram caught in the thicket. So Isaac went free. A picture of all poor beggars who have no hope but that God shows mercy, sending us His Son, to die in our place. In such faith, Abraham, a rich man, taught his son to trust in God's faithfulness and mercy for Christ's sake, while even on the fire heap. And in such faith, Abraham, a rich man, had mercy on the likes of Sodom and Gomorrah. After the Lord had visited him beneath the oaks of Mamre, Abraham petitioned God to spare those wicked cities, who could only use their wealth for evil.

Abraham is enough to show that wealth is not the evil, not the reason that the nameless man this morning goes to hell. The nameless man's help was not in the Name of the Lord, not in God's Promise. It was, rather, in his wealth. He had no thought for any but himself and ignored the poor man at his gate. The dogs show mercy. This man does not. Yet, he begs for mercy from the one he could not spare a few poor crumbs to ease his pain. From Lazarus, whom he left to rot, he wants a single drop of water to ease his agony in hell. And Abraham, who boldly pleaded for those two godless cities, Sodom and Gomorrah, says, not even that small mercy can be allowed the rich man now.

What will we learn from this today, dear Baptized? I hope we learn how close to the flames we really are! So easily do men find comfort in this life, in wealth, in health, in their possessions - in their being different or having different circumstances than another. We rush past the poor all day. They may not be sitting by our driveways, licked by dogs. I dare say, most of us would likely not ignore a person in that kind of plight. Such things are just too rare for us, while long ago - before ER's admitted anyone who walked in off the street, before Social Security, Red Cross, and whatever other helping agencies there are today - before the network that we have in our country, it was not uncommon for the genuinely needy to be lying at a rich man's gate, hoping, praying.

Today, we are never sure when helping someone out if we aren't
helping him to drink a little more, smoke a little more, work a little less and just go on demanding others do for out, while he does nothing for himself or others. I suppose that was maybe in the mind of that rich man, too. And I'm sure Abraham knew well enough the sins of Sodom and Gomorrah. Do you think that Jesus knew the laziness and vice of men for whom He lived and died and rose again? What vices have WE got, which we pretend are virtues? Does anybody even know what selfishness, indifference, callousness and greed are anymore? On occasion, even this world can't stomach rank abuse of God's good gifts, and those we call celebrities get hauled to jail or rehab. Such shame! But, how we all continue to pursue the lifestyles of the rich and famous!

Who is Lazarus today, dear people? Well, take comfort in this: YOU ARE - because CHRIST is! That's the Gospel. Of all the poor, none emptied Himself out more than Our Lord. None took a deeper Poverty, a greater Shame. Not even His own disciples, who boasted so in themselves, their courage, their fortitude and faithfulness, would show Him any comfort, mercy or aid. Only a few women attended His wounds when Jesus died a beggar's death.

In Christ, we are only beggars before God, longing to be satisfied with crumbs from the Master's Table; licked by dogs in this life, that is, the poor, miserable Ministry and means which God provides us for our comfort, which most men just despise. We have Holy Baptism. The vast majority of men are far too rich to think that's worth receiving. If a poor dog of a pastor wants to lick the wounds of dying sinners with God's Name in Word and Water, most will whisk themselves away, disgusted, taking little children with them. This world is far too wealthy to subject itself to such a lowly kind of Medicine. Most are far too rich to need a pastor's absolution! They can dress themselves up well enough in purple and Armani and don't need any pastor saying, "I forgive you all your sins." Most are not impressed with Moses and the Prophets. They won't be moved by the preaching of Him Who rose again and now is working in His Holy Office. So, no surprise that most are fat enough that they don't need to beg for what the Master places on His Table - the Body and the Blood of Him Who died to save us.

Lazarus, whose only hope was in the Lord, received the closest communion of all, in Abraham's bosom. That is where St. John resided - in the bosom of Jesus - on the Night When Jesus instituted His Communion. Most simply do not need such comfort in this life. But having, ourselves, such comfort, such a Blessed Communion, such Everlasting Wealth, do we ignore the beggars at our gate?

Dear Baptized, you are both beggars who have NOTHING but God's help and mercy in Christ Jesus, and you are also God's highly favored children, upon Whom He has lavished all the luxuries of heaven. Don't now make the same mistake the rich man made - as if you could just rush in and out, enjoying all you have, remaining heedless of the poverty and need of those around you. Does that mean to use your earthly wealth for good and not for selfish gain? Of course it does. Don't think, for a moment, that you have no sin. You make sure you have the things you need, while others go without. Repent. Give alms. That means, let go a bit of the god you love the most - money - and help out others! There ARE poor people in this world. There ARE those whom the Lord has given you to help in times of need, so help them.

The Lord is certainly not providing you the things He does - earthly blessings or the eternal blessings of His Word and Sacraments - so you may live now only for yourselves! Do you receive your paycheck as if it's just for you? Do you come here Sunday mornings as if all this is just so YOU can go to heaven? That's selfish. It's sin.

If you're coming to church just to do your good deed, just to hear that all is well with you: "Your name's in heaven, so, relax!" - you're only being like that nameless rich man. God's forgiveness means to move you out in works of love, in living for your neighbor, in forgiving as you have been forgiven, in handing out the riches of God's grace to all the beggars at your feet!

I know you get tired of me saying it, but I'm not quitting: "There's a world of poverty around you!" Yes, people don't have enough in life. Help them. But there's a world of people who don't have enough to lift them up in angels' hands and rest them in communion with the saints. Children, all around us, are left in poverty, with no one telling them the Gospel, no one carrying them to the healing font of Holy Baptism. Our own children are left lying at the gate, because we parents are too lazy, too self-absorbed, too busy with this life to bring them - not just here to Services and Sunday School - but too busy ogling this world to bring them consolation of the Gospel in our homes.

If we only give them what we waste, our crumbs, a few minutes a day, which we would otherwise spend catching up on Paris Hilton, that would be more than they are getting! And what about our friends and family and neighbors? Open up your mouths and give them crumbs, at least. You are RICH, dear people. God has sent His Son and He has died for you. Risen again, He has washed you, clothed you - and that is better than wearing purple or Armani. It guarantees your names are known by God in heaven. In fact, they're written in His Book of Life. In view of that, I forgive you all your sins. And He Who gave His Life for you, FEASTS you with His Body and His Blood in bread and wine. That makes you rich. Rich enough that no one in your life need go without the sound of treasure being cast their way, of comfort being given - not from the tongues of dogs - but from the mouths of God's own Beggars saying, "We are close to the fire ourselves! We worship what will burn and ignore the Beggar in our Midst - both the One Who died and rose for us and those He's given us to help. We should be nameless, but we aren't. We have Baptism and Absolution and this Supper and the preaching of Christ by Moses, the Prophets, the Holy Evangelists and Apostles. Because of that, we have a Name to trust in, above all other names. Indeed, our help is in the Name of the Lord!" In Jesus' Name, Amen

Easter 7 sermon (Maiya's baptism)

Pastor Rick Sawyer
Good Shepherd Lutheran Church
Brandon, MS
www.GSLC-GSLS.com
Seelsorge@aol.com

John 17:20-26; Rev. 22:1-20/Easter7.07

The Lord prays for you, children. He is seated at the right hand of the Father, but before He went away - before He ascended above all heavens that He might fill all things and so be with you always - He prayed for you. He thought of you. He asked His Father that you be saved from YOU and all the ways you want to spin off into the abyss.

Our Lord does not comport Himself with modern notions of individuality. This godless age instructs us to think only of ourselves, to follow our hearts, wherever they may lead us. If you don't feel a certain way, then go whatever way delights you, strikes your fancy, floats your boat, rings your bell, gratifies your lust. Nothing new in that. The devil got that going in the Garden, and Eve, when she saw for herself - contrary to the Word of God - that the fruit was good for eating, she took some and she ate.

The oldest religion after what God laid down when He first spoke to Adam, the oldest religion Satan sowed within man's heart, says: "Every man for himself." At least, "Every man to his own religion, his own feelings, his own opinions and interpretations." Jesus prays against all that. He prays for you, saying, "I do not ask for these only," meaning His Twelve, "but also for those who will believe in me through their word, that they may be one, just as you, Father, are in me, and I in you, that they also may be in us." He prays that we may be "perfectly one."

Now that just blows apart the way that men so often speak. Even Lutherans tell me, "Well, not every Lutheran believes EVERYTHING that we confess, Pastor." If not, then stay away. If you don't want to give Jesus His prayer today, and don't want to be "perfectly one" in everything He says, then you must stay away from this Communion. Come talk to me, though, and tell me, "I don't want to give Jesus His prayer. I have my own opinion about things, so, clearly - I need more prayers, pastor, for repentance and faith; clearly, I am on the verge of needing excommunication, so that I take seriously what Jesus desires. Forgive me, father, for I have sinned. Please, help me to do better."

That's the ONLY thing that I can tell you, dear Christians. Because Jesus is just so all-fired sure there's NOTHING more He wants in all the earth than to have us all together in the one true Faith, in the same confession, the same Gospel, the same Jesus. Please, get a-blaze over that.

That's the way that true evangelism goes, isn't it? Nothing lukewarm, saying it doesn't matter what people believe, but fired up over all that Jesus says! Remember, this same Jesus sent His Church out to make disciples of ALL nations, baptizing them into the One Name of the One True God, Father Son and Holy Spirit, adding that we teach "them to hold to EVERYTHING I have commanded you" - as if He really wants what He asks His Father for!

This Thursday, when a few of us were all together for Ascension Day, and this Friday, when this place was packed with about 130 for our school's graduation, the Word of God said this, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in His name to all nations." So, I pointed everyone here to Holy Baptism. I preached that Christ is present FOR us in the Holy Absolution and the Supper. Apart from this, Jesus doesn't do us any saving good. Jesus asked His Father that we would all be perfectly together in the same Faith, didn't He? So, who am I to deny Him what He asked for?

What a delight it was, then, to hear the older students read their essays on the importance of the Catechism. Now, I realize that almost NEVER do Lutherans equate the Catechism with evangelism. Even the CATECHISM doesn't seem to - and by that, I don't mean the part that Luther wrote, who was on the same page with Jesus and true unity of Faith. I mean the part somebody in our Synod put together. For the most part, they do a decent job. But here's the big boil on our Synodical nose that shows how apt we are to cut it off to spite our face. After Luther's Catechism, which so deftly lays out the Christian Faith - the Ten Commandments, by which we know God's will and how we are to live as Christians, by which we also come to know how miserably in sin we are - the Creed, by which we come to know God's will toward us, the Promise of the Gospel on account of Jesus' death in place of every sinner - the Lord's Prayer, by which we learn to speak as those Baptized in Christ the language of Faith, of dear children begging their dear Father - all of which is provided us, completely free, through Baptism, Absolution and the Supper of our Savior's Flesh and Blood in bread and wine -

After all of THAT, the newest printing of the Small Catechism has a little page in the back which provides a so-called "Salvation Outline." It reads, "The following seven points summarize basic information about the human condition and God's saving grace." Then, it proceeds to say - in seven points - SOME of, but LESS than what the Catechism just said in SIX! It says we're sinners, deserving of God's wrath. Ten Commandments. It says how God loved us in giving us His Son, who died and rose again for our salvation. The Creed. That's points 1 through 5 of the Outline. It's Parts One and Two of the Catechism. Then, the Outline says that Jesus offers us forgiveness of sins, but says NOTHING of the Means of Grace. The CATECHISM speaks of faith, in the Third Part on the Lord's Prayer, and then of the MEANS OF FAITH in Parts Four through Six; Baptism, Confession and the Lord's Supper.

Now, I'm not here to bash the new edition of the Small Catechism. As has been the case recently, our publishing house has given us another fine tool. But it seems we're still missing the point. Jesus prays that we may all be one - perfectly one - in the one true Faith. And we have inherited a fine little outline of that Faith in the Small Catechism. It's not the ONLY little outline we could use, for sure, but let's at least USE it, so that, as Jesus prays, "the world may know that" the Father sent Jesus, and that He loves us as He loves Jesus.

That's what one little boy confessed this Friday in his essay on the importance of the Catechism. He said, "People need to confess the Catechism so they don't think God is against them." What insight! And he's only in the 4th grade! He added, "They don't want to think that way - that God is against them - because then they can become evil." Whether he realizes it or not, he is getting close to saying the very thing that led Jesus to pray that we may all be one, perfectly together with Jesus and the Father and their Spirit in the Gospel!

What's the alternative? That we are left to our evil selves! That was aptly stated by another student when he started off his essay saying, "The Catechism is important to keep us from going crazy." Yes, because apart from the Faith outlined therein, we will only spin off in our own interpretations, our own ways of thinking and believing, and that's insanity. It is the evil that the other boy was speaking of, which leads us to the hurt and harm we do to one another ever day. It leads us to forget the Baptized children that we are, how God is now toward us in Jesus, and to put ourselves back under judgment, under wrath, to living like pigs and lying down with dogs.

The Revelation that we hear from today warns us, in no uncertain terms, how insane we are to frustrate Jesus' prayer, to go it on our own. The angel said to John, "Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy." That is, let those who want to run the show keep running it - all the way to hell. But those who, like the children who confessed this Friday night, recognize their need of being bounded by the Word of God, wrapped up in what the LORD has said and given them in Jesus and His saving Gifts, let them remain in the Faith given them in Holy Baptism and Confessed so plainly in the Catechism.

The Lord is coming soon, He says. Blessed are the ones wrapped up in Jesus and His Faith, in Jesus and His prayer that we be all together in the Promise of His Gospel. "Outside are dogs" - the ones Jesus says not to give what is Holy, His Body and His Blood; the ones who rip and tear at others; the ones whom Scripture says "return to their own vomit," loving evil, never learning, always going back to sin. "Outside are dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood."

That's the evil we are left with when we're left to ourselves. So, Jesus prays that we be rescued from all of that; that we be one with Him and one another in His Faith. That's the ONLY way that we are safe from all that we deserve. So, the Revelation says, "Blessed are those who wash their robes," who make them white in the Blood of the Lamb. They have the right to the tree of Life, the Foretaste of which we eat and drink today in Bread and Wine.

If left to ourselves, we dogs, we wishers and dreamers and believers in things other than God's Word and Promises; we idolaters and adulterers and murderers and thieves would be left out. Damned. Blessed are the Baptized and believing, however; the ones who are washed in Christ's death and resurrection. Blessed are you! Blessed are you who return to the waters of your Baptism daily through repentance and contrition, drowning your Old Adam, arising to live before God in righteousness and purity - that is, in this: "I forgive you all your sins!" Blessed are the Absolved, who confess they are dogs but desire what The Master has for them at His Table - His Body and Blood in bread and wine. This is the Tree of Life for you until you eat and drink of it in all its fullness in His Kingdom. Remain in that, dear Blessed Ones, and point all people to it.

Today, Maiya-Elise Beata Koenigs-Pruett joins the ranks of the Blessed Ones who are washed in the Blood of the Lamb! Such a big name for such a little girl, but today she receives a Name that's Bigger still: the Name of Father, Son and Holy Spirit. Today, Maiya-Elise is gathered together in the Faith of Jesus, which makes her TRULY blessed - Beata. For CHRIST believes her sins are now forgiven. HE believes that she is His and He is hers, and all her life will now be growing up to learn that this is so and what this means. Catechesis!

Many remain apart from such a living, active Faith, saying that Maiya is not old enough to DO what must be done by SINNERS if they hope to get into God's City. Such falsehood, attempting an end-run around the Gate, the Shepherd of the Sheep. Let those who insist on being the cause of their salvation go on in such evil. But let those who are righteous - SOLELY for Christ's sake - continue to wash their robes and live from the Tree of Life. Maiya-Elise, you are Baptized and believing because CHRIST died for you and pours out heaven here! Let the dogs bark, the MASTER has spoken! And He has prayed for you, and here today His prayer is answered. He continues praying, that you do not stray; that your parents keep you steadfast in the one true faith, and never - as so many others do - keep you from the One Who loves you so. Maiya, He loves you like this - not only does He pray for you, but He COMES to you, in answer to the Spirit and the Bride, who both pray, "Come."

Today, He did - for Maiya. And today, again, He does - for you and me, absolving us, and teaching us, and feeding us His Supper. He will come again, to take His washing ones into His City. Yes, I said "washing" ones. You see, as the children said this Friday night, "it is obvious that everyone needs to say the Catechism daily." That's washing - the present, active, going on in Jesus' Faith, in being ONE as He has prayed; confessing sins, confessing faith, beseeching God as children do their Father, believing that Baptism really saves, that Absolution is the Voice of Christ to save us, and that here - here in Bread and Wine, Jesus goes on feeding us the Tree of Life, His Body and His Blood, until He answers all our prayers and comes again in glory. In Jesus' Name, Amen

Holy Trinity

Pastor Rick Sawyer
Good Shepherd Lutheran Church
Brandon, MS
www.GSLC-GSLS.com
Seelsorge@aol.com

John 3:1-17/HolyTrinity.07

There's a saying: "You can't teach an old dog new tricks." Well, today, our Lord tells one old dog, "You can't be saved otherwise." That is, "Unless one is born from above he cannot see the kingdom of God." And Nicodemus asks, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?"

Our Lord's teaching on the necessity of Holy Baptism apparently seemed like some new-fangled trick to Nicodemus. Our Lord does His own share of marveling. "Are you a teacher of Israel," he asks, "and yet you do not understand these things?"

Dear Children, Baptized into the Name of Father, Son and Holy Spirit, today is Holy Trinity Sunday. Learn again the New Things of God's Spirit, the New Things of Christ's Gospel, which are the fulfillment of all that God had put before His people. Things that Nicodemus knew about but didn't get, for they are only received from above. Things like the bronze serpent lifted up by Moses to point God's people to the Son, Who would be lifted up in death for our salvation.

When Our Lord says we must be born from above, He is saving us from that religion of the dust, religion of the flesh corrupted by the Serpent, inherited through Adam. That religions says, even though God's done His work of making us in His own image, in the image of God, male and female, in the likeness of the Father, Son and Holy Spirit - even if the Holy Trinity has finished such work, the religion Adam gave us goes like this: "Still, we have to do SOMETHING to be like God."

Whatever is born of the flesh is flesh, says Jesus. You must be born of the Spirit. That is being born from above, not from the will of man or any decision of a sinner, but born of God! So, Jesus condemns as false that belief so prevalent today that our salvation rests on something that we do. You must be born from above, says Jesus.


"From above" is a better way of translating the Greek, by the way. Usually, we hear, "born again." Born again Christians usually boast that they have given their lives to Jesus; that they have made some big decision for Christ, and so, have been born again.

When I was on vicarage in Green Bay, WI, a lady heard me preach. She apparently mistook me for whatever she was looking for in a preacher, so she asked me, "When were you born again?" I told her, "April 16, 1961, when my parents brought me to the font of Holy Baptism." She said, "No, when did you give your life to Jesus?"

Jesus speaks of entering the Kingdom and being born from above, as if they go together. No one is born dry. We are all born wet, being raised out of our amniotic fluid into the light. No one enters the Kingdom of heaven dry either. You must be born of Water and the Spirit, Jesus says, and that is Holy Baptism. At the Font you were named with the Triune God. He called you His. He gave you the Name which is above every name, the Name of Jesus, which is His alone to give out as He pleases, and He gives it out like this: "Go, therefore, and make disciples - baby Christians, newborn babes who crave pure spiritual milk - make disciples of ALL nations - young and old, male and female, adult and infant - in the Name of the Father, and of the Son, and of the Holy Spirit." That's being born from above.

We all are born into God's Kingdom wet with the Water and Word, and thereby drowned and raised again. St. Paul says in Romans chapter 6, We were buried with Christ through Baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life. Washed in Jesus. Clothed in Jesus. His life, death and resurrection laid on you. HIS work, not yours; given to you. Like life and love and your parents' name were all given you freely on the day that you were born from below.

Do you marvel at this, that such being born of God in Holy Baptism is necessary? Don't be such an old dog that you can't learn something new from Jesus. Nicodemus, according to John's Gospel, comes around to such a heavenly way thinking and believing. By the end of the Gospel, he is asking for the body of Christ.

That is always the direction of believing, from the font to the Body and Blood of Jesus, so please, don't go drying off Christ's Words today and making them a desert. That's what people do with that well-known verse, John 3:16. There is great comfort there, for sure, that whoever believes in Him should not perish but have eternal life. But please, don't pull believing out of Jesus' Word and Water. That's like yanking fish out of the fish bowl. How long will they survive?

When Jesus speaks of believing, He means, "Believe in My Word. Believe in My Gifts. Believe in all that I have given you through Word and Water, Bread and Wine." That's believing all wrapped up in Jesus, in what He says and does and gives.

Read John 1 thru 4 this week. In John 1, the Baptizer is baptizing in the Jordan. He testifies to how he saw the Spirit descend upon the Son of God - wet with His baptism - as the Father spoke from above. In John 2, Jesus changes plain, ordinary water into the finest of wine. In John 3, Jesus speaks about Baptism to Nicodemus. By the end of that chapter, we read that Jesus is baptizing more people than the Baptist, who is explaining how those who are born from above all leave him to follow Jesus and His Baptism with water and the Spirit. Finally, just before Jesus points a woman to His living water, John 4:1 tells us, again, that Jesus was making and baptizing more disciples than the Baptist.

When John 3:16 uses that little word "believe," don't think that Christ is drying off our faith. No way! Faith is always in Jesus, in the Word of God IN THE WATER! It is always in Christ's suffering and death GIVEN TO US. Believing is wet with Jesus and His saving Gifts.

It's easy, if we think that we are something in God's eyes, to dry faith off, to pull it - and ourselves!- away from God's saving work in Holy Baptism, or His saving Gifts at this Table. We no longer need our ears wet with God's promises or our lips wet with Christ's Blood, when we think that we are something before God. That can only get us - well - what you get when you pull fish out of water. So pay attention! When Jesus says, "God so loved the world," He isn't saying that God was just so head-over-heels in love with you and me He had to save us, but that God loved the world THUSLY. In THIS way, God loved the world - that He gave His only-begotten Son, Who died for us and rose again.

Now, that doesn't mean that God - Who is love - didn't love the world. He does. So, don't go being an old dog and refuse to learn a new thing today. By reading John 3:16 the way we should, we run the heart of God through Jesus, not through ANYTHING we are or do. It's not that God saw something good in us, something savable in us, something that made His heart go pitter-patter. That, finally, is what leads so many to think that faith is all dried off from Holy Baptism, doesn't have a thing to do with being baptized, absolved or Body and Blood fed. When people think God just went ga-ga over us and so He saved us, they think: "Why then must I be baptized, or my children? God is just as ga-ga over babies as we parents are, so why do they need Baptism to save them from their sins?" Old dogs refusing new tricks.

Jesus says, "Unless you are born of water and the Spirit, you cannot enter the kingdom of heaven." BELIEVE that! Whoever believes that will never perish but have eternal life. Whoever does not believe will be condemned, and Jesus didn't come so that we're all condemned, but so the world is saved through Him. All nations. Baptized and instructed in the One True Faith. Bar none. That's what Jesus came for.

And that's the catholic Faith, dear Christians, which we confess and teach. Ah, there's a new one: We believe the holy, CATHOLIC and apostolic Faith! Apart from the catholic Faith, confessing that God the Father loved the world like this - He gave God the Son to die upon a cross for us, and now, God the Holy Spirit buries us in that through Holy Baptism, bathes us in it, raises us up in it, gives us faith in it and all the Gifts that go along with it! Apart from that, we can't be saved.

We confessed the catholic Faith in the Athanasian Creed this morning. Lots of Lutherans have their heads spinning right about now. They didn't realize we're catholic, that is, in step with the faith and practice which the Church has always held. They thought this wasn't our grandfather's synod anymore! Holy Trinity Sunday is always such a wakeup call for Lutherans!

I wish we'd all wake up a bit more and learn not to take for granted what we have. We have the Name of God the Holy Trinity upon us. You are holy ones because of that; your whole lives are holy because of that, so treat each other as if it's fearful to abuse the holy things of God. It is!

Isaiah trembled to be in the presence of the Holy, Holy, Holy One of Israel. Hear how the seraphim confess the Trinity? Hear how we, with angels, confess the same each time we gather in the liturgy of Jesus' Supper? The ancient liturgy of St. James, which we're looking at on Wednesdays, teaches us anew that Christ is the two-natured coal, True God and True Man, Who was consumed in sacrifice for us upon a cross. Here, that coal of double nature touches your sinful lips, as He did Isaiah's, and He takes your sins away. He makes you holy, cleansing you, so you might be about your lives of holy living.

You'll never get old enough to find an end to learning what that means, your standing before God in Jesus and what it means for your living before each other. Your guilt is atoned for. See, this takes your sin away. Though unworthy and unclean, the God Who made you makes you right in God the Son, Who sends His Holy Spirit so you are comforted, so you believe, so you put off your sins, confessing to each other and setting aside your differences. So reconciled, thusly united to God and one another, you bring your gifts: your sins, your prayers, your lives of loving one another. And rising from the unsearchable riches of God's grace in Jesus, you live from Him, through Him, and to Him, for the benefit of everyone around you. In Jesus' Name, Amen

Easter 6 sermon (Mother's Day)

Pastor Rick Sawyer
Good Shepherd Lutheran Church
Brandon, MS
www.GSLC-GSLS.com
Seelsorge@aol.com

Rev. 21:9-14, 21-27; John 16:21-33/Easter6.07

She is a lovely Lady, and no matter how long we live, how old we get, She remains as beautiful as the Day we were born - from above, that is. No, I am not speaking of our earthly mothers. We'll get to them. I'm speaking of the Mother from Whose Womb we have eternal life, and at Whose Bosom we are succored in this life, until the Life to come. I am speaking of the Mother Whose Voice is the Voice of Christ; the Holy, Catholic - which means universal - and Apostolic Church; the Bride, of Whom we hear this morning in God's Word.

St. John, on the isle of Patmos, saw a vision of that Holy and Precious Mother. One of the seven angels who had the seven bowls full of the seven last plagues came to St. John, saying, "Come, I will show you the Bride, the wife of the Lamb."

Call her Mother, for that is what She is. Read Genesis 3 and learn how She is the One Whom Eve was pointing to, as Adam pointed all the world to Christ. Out of Adam's side the Lord brought Eve while Adam slumbered. While our Lord was sleeping that Great Sleep of death upon the cross for us, a soldier pierced His side and out flowed blood and water, witness of the Bride and how she bears and succors children.

Jesus speaks about the agony of bringing forth the Church, His children. As Isaiah put it, "His Name shall be Wonderful, Counselor, Mighty God, Everlasting FATHER, Prince of Peace." Behold, the Lamb of God, Who takes away the sin of the World! His Wife, His Bride, is the Church, and She, by Him, is the Mother of all the Living.

That's what Adam called Eve, remember? when she had been brought from Adam's side. Learn from that today to dispel whatever lies men speak against the Gospel. And they speak plenty, even twisting the glory of Christ's Church into shame.

We all know how it goes when men take wives. They propose. They try to win a girl, who then considers the offer and gives her answer. And young ladies - BE PICKY! Choose a man who is faithful, dependable, responsible, upright. Choose one who is godly, who will not compromise your integrity, virginity, your chastity or faith. If you falter in any of that, make sure he is one who will go WITH you to your pastor for forgiveness. And if he isn't yet a Lutheran, make sure he is willing, or at least that he doesn't get in the way of YOUR being one, or hinder your bringing your children TO the womb of Holy Mother Church and then UP on Her knees, suckled on the Word and Sacraments of Jesus.

In terms of earthly betrothals, ladies, you DO make a choice, so make a good one, and pray God's strength to help you keep the choice and promise that you make. Young men, you do the same. But in terms of our heavenly betrothal, READ GOD'S WORD! The Bride of Christ is heavenly, from above. She is brought from Jesus' side through Word and Water, Bread and Wine; created in His image by Holy Baptism and Holy Supper, the very Blood and Body of our Savior.

Eve did not DECIDE to be the wife of Adam. The Church did not DECIDE to be the Wife of Christ. Read Ezekiel 16. We were BETROTHED to Him, as God brought Eve to Adam and ADAM said, "This is now bone of my bones and flesh of my flesh." Eve was united with Adam by the Giving of the Father and the speaking of her husband.

So, the Church is bone of Christ's bone and Flesh of His Flesh. She is Christian, because She has Her life, Her image, from Christ. As the Virgin Mary WAS betrothed - presumably by her parents - to be married to Joseph, the Church is betrothed by the Father to be the Wife and Bride of His Son. And by that Son, by His death and resurrection, by His agony and Bloody sweat by which He toiled and labored on the cross for our salvation and the reconciliation of this world - by that, the Church brings forth Her children. Such joy!

Children, you were brought forth by the actions of others, by the love of your earthly father and mother. Today is Mother's Day and it's good to be reminded that we didn't have a thing to do with our conception or birth. Mom - YOU DID IT ALL! You labored, you agonized, you pushed, you brought me into this world and brought me up in the same! THANK YOU!

If children start to talk the way so many preachers do, that THEY had to WANT to be your children, had to DECIDE to be your children, had to ACCEPT you as their mother - Moms, if you aren't a practitioner of corporal punishment, I hope you become one - fast! at least to stem such a tide of thankless pride and rudeness! Make sure your children learn that life is GIVEN them. They receive it JUST because somebody said it's theirs. They accept it and live it, as those who know how to receive in thanksgiving, not twisting life and love into some horrendous excuse for the godless ways men go about destroying one another and themselves! God forbid! Life is such a precious gift!

Children, JESUS labored for you on the cross. HE agonized and sweated and THAT brought you life. You will find a LOT of preachers who will tell you, "Sure, Jesus did HIS part, but what decides that you're a child of God is what YOU do with it." God will punish such liars in His own time. Don't have a thing to do with them.

I actually heard a mother recently admit that her church believes you have to accept Jesus in order to be saved. I said, "My daughters never accepted me, yet they're my kids. I gave them life. And now, they make me proud, which is as it should be. They have become fine young Christian women who confess God's work in Holy Baptism, even to strangers, and remain in the receiving of God's Word and Sacraments."

The lady said, "Well, I think we're all just saying the same thing in different ways." That's when her little boy walked up. I put my hand on his head and told him, "If you haven't accepted your mother as your mother, she is not your mother. If you haven't decided, with all your heart, that you want to be her son, then you are not her son." I looked at that mother and said, "Is THAT the same as what you tell him?" It was not.

Ladies, pick men who know the Gospel. If they don't yet, bring them here to me. If they refuse to come, then pray they do not hinder you in any way from living, as the Bride of Christ, from the side of your Husband Jesus; from His Promises to you and to your children in Holy Baptism; from His tender voice that calls you forgiven; from His Body and His Blood for you in bread and wine. These are the engagement ring He places on the finger of His Church. Let no one rob them from you!

If your household won't be Christian with you, pray for them. Ask the Father Who has given you to Jesus, ask Him in your True Husband's Name, and He will answer. It is His desire that your joy be full. If only we were more desperate for such joy, to have the ones we love this side of heaven safe and secure in the Bosom of the Mother Who raises up Her children in the Confidence of being God's sons, teaching us to storm the throne of heaven, expecting God to pay attention!

Pray that God make you a Lydia, so that your whole household dwells within the Bride of Christ, raised upon Her knees, learning how to sing and confess the Voice of Christ. Such a sweet lullaby by which God teaches us the way He is toward us, and how we are to be toward one another, serving in love, suckled and succored and strengthened in Christ, until we join the saints around the throne of the Lamb in His Kingdom, the foretaste of which we have today.

But be careful. Having brought your children to the Womb of Christ, the Font, do not neglect to feed them, or be fed yourselves. Mother's Milk is a good defense against infection and disease. That is why St. Peter writes, "Like newborn babies, crave pure spiritual milk." Crave the hearing and receiving of God's Word, at any age, mother, father, child, whoever you are! Grow up in it - not only on Sunday mornings - both in the Divine Service and in Bible Class - but also in your homes. YOU ARE NOT TOO BUSY for the Word of God!

If those you love were dying, would you say, "We're just too busy to get them help. The hospital's far away. And we're busy"? Then don't pretend that you can't manage to provide your children and yourselves the Colostrum you need (look it up!), which God provides in the pure spiritual milk of His Gospel and His Sacraments rightly administered. Keep yourselves away, and you will starve, you and your household, and thereby you will lose divine grace. As the angel says, "Nothing unclean will ever enter (into the Holy City) nor anyone who does what is detestable or false," and what is more detestable than to let God's children starve to death, when Food is near, available and free?

Members of the Bride of Christ, learn today from the account of that godly woman, Lydia, that it is God alone Who opens hearts to pay attention to the preaching and the teaching of His Word; to value the adornment of His Word and Sacraments the way a woman shows off and values the diamond some man gives her. Ladies, your husband is to represent Christ to you, and you - when you walk down the aisle dressed in white, perhaps led by the cross in procession - and surely, as you bear children and raise them up in the Gospel, in the white robes of their baptism . . . you represent the Church, the Bride and Wife of the Lamb. Only God can open hearts to say, "Amen!" to that.

So, pray. For yourselves, that you believe these things, that you believe the GOSPEL - that heaven's yours because it's Christ's, and He has opened up His side to make what's His - life and salvation - yours! As Lydia led her whole household - adults and children - to Holy Baptism, you, continue living from the same. Such faithfulness to the Lord! Pray God to open the hearts of all you love, your spouse, your children, your neighbors, your friends, and to keep them open; open to the speaking that says, "This is now bone of my bones and flesh of my flesh. You shall be called MY Wife, MY Bride, because I AM your Savior, Your Husband, the Lamb. I laid down My Life for you, and that saves you. I opened My side. That brought you forth, in My image. Now, I have nothing but joy over you - despite your failings, your faults, your sins." As mothers delight in their children, even though they disappoint them, what joy Christ has now over you! He forgets your sins the way a woman forgets about the pain of childbirth. He has His Children, washed clean, forgiven! He has His Bride, beautiful and lovely, and forever - living from His Side. In Jesus' Name, Amen

Bondage in Liberty

Without question, the greatest advance for women in society was not the right to vote. It wasn’t even the right to own property, which attended the right to vote. Nor was it, as some would argue, the ready availability of higher education. No, the greatest advance for women in the twentieth century was The Pill.

The Pill granted sexual freedom without threat of consequences (pregnancy), but it was not fail-safe. Eventually with the right to abortion-on-demand, women could finally have what men had: the freedom to act with sexual irresponsibility. Feminism is not about protecting women; feminism destroys what is most feminine in women. Feminism gender-neutralizes humanity.

Now chemistry (Oh, I get by with a little help from my friends!) lends a hand to complete the picture. The FDA has just approved production of a new version of The Pill, called Lybrel. Lybrel prevents not only pregnancies, but also menstruation.

There is a scene in G. I. Jane where the character Demi Moore plays is with the doctor admitting she has not had her menstrual cycle for the months she has been in rigorous training to become a Navy Seal. The doctor explains that this is normal for a woman who undergoes such experiences. Act like a man and a woman’s body reacts like a man’s. The cycle of female hormone production shuts down and her cycle is interrupted.

With Lybrel any woman can experience far greater freedom than just that. No need to suffer the physical abuses of G. I. Jane in order to achieve near-manhood. Just pop a pill and let chemistry have its way. Science is doing all it can to aid the feminist ideology that sex is what is determined by birth, but gender is culturally defined. As one hip young woman says,

"Womanhood is the appreciation of the ability to give life and to nurture. Women are the primary caretakers because society has made it OK for us. That's sociological, not biological."

Hmmmm... and all along I thought women made good mommies because they were the mothers, a theo-biological thing. One line in Look Whose Talking says it all: "Lunch!"

This is not to say that every use of The Pill is wrong. It has been responsibly prescribed for hormone therapy, from which women have benefited and whose lives have been enriched. Christians live in greater freedom than to say “If it’s not in scripture, we can’t use it.” Moreover, the abuse of a thing does not negate it proper use.

The underlying issue is the Sixth Commandment. Nothing is to supplant what God instituted, yet that is what it happened with the advent of The Pill and the Sexual Revolution. If by science, the constitution, and culture women were freed from the obligations and produce of their bodies, then they were finally the equal of men. The Pill was the first step, allowing women greater sexual freedom without the threat of pregnancy than they had ever known. Legalized abortion was the next step, for then if women became pregnant, they could abandon their responsibilities to the child with finality. Men had done so for years; now women could. A Pill that ceases the menstrual cycle is the final step. Now women can live in ultimate liberty, totally free from the “negative” trappings of womanhood. Any wonder that its name so closely resembles the Latin for free, liber?

There is much to appreciate in the Levitical codes with their constant reminder of uncleanness, which is sin. God reminds both partners in the marriage that both the contents of the womb and semen are for his purposes. This is not to say marital sex is only for the sake of pregnancy. However, menstruation is unclean because of what has not happened, pregnancy leading to birth. Whatever is spilled or flows out that does not lead to pregnancy is treated as a dead thing. Things die because sin has entered the world. Dying people need a savior from sin, death, and the devil. While every pregnancy points toward the Promised One, menstruation also serves as a reminder to waiting-Israel of him, for in that woman he has not yet been conceived and salvation is still not near. Whoever is born of the womb belongs to God, to be included in his kingdom of grace through his Gifts given to that one.

This reminder of death midst life—specifically of the fact that now, post-fall, death co-exists with life in what God created to be an only life-producing situation (Ge 1:28), marriage. It is a picture of the Baptismal life of repentance. We are unclean because of what comes from within us. We are as dead things who can only produce dead things. We cannot do what God commands us to do. But in Baptism the old is drowned and resurrected in Christ. We are made alive again, walking in New Life (Ro 6:3-4). In Christ all things are made new (Rv 21:5). Even after his coming among us, every pregnancy is a reminder of Christ's incarnation in Mary's womb by the Holy Spirit. Abortion is therefore all the more precious to Satan because of this. God created the distinctions of male and female for his purposes. When God entered Mary's womb, he sanctified it and made it his home. In Christ, not just motherhood, but all that is of woman is made holy again.

With Lybrel, woman is given a different perspective on her creation entirely. What woman needs God’s view of her when science, government, and culture can define who she is and what she can be? Periods too gross to put up with for the hip woman? Let science do away with them so women can be as free as men (Ex 14:11).

Catechism Essay

Why the Catechism is Important

The Catechism is important to keep us from going crazy. It does this by reminding us of what Jesus has done for us. The Commandments, Baptism, and Confession are important parts of the Catechism that do this.

The first part of the Catechism that is important is the Commandments. The Commandments are important because they tell you how you should treat your parents, not to hurt or harm your friend, to not misuse God’s name, and not to steal. We learn to do this because this is how God treats us in Jesus. The second part of the Catechism that is important is Baptism. Baptism is important because it brings you to Christ our Savior, and Jesus tells us to do it. The third part of the Catechism that is important is Confession. Confession is important because you repent of your sins and receive Absolution, that is, forgiveness.

In conclusion, the Catechism is an important book to learn. It has a lot of good things about our Lord Jesus Christ.

Fifth Grade

Catechism Paragraph 6

Why It Is Good to Say the Catechism Daily

It is good to say the Catechism daily. There are three reasons why this is true. The first reason why it is good to say the Catechism is to understand God. If you do not understand God, saying the Catechism daily will give you a chance to. The second reason to say the Catechism daily is to learn to trust God. If you have never trusted God it will help you to. The third reason why it is good to say the Catechism is to learn it, and to teach other people. When you learn the Catechism you can go out in the world and tell about God. In conclusion, it is just good to say the Catechism.

Third Grade

Catechism Paragraph 5

Why It Is Good to Say the Catechism Daily

All people need to say the Catechism daily. There are three reasons why everyone needs to say the Catechism. The first reason why people need to say the Catechism is so they don’t forget the Commandments. They don’t want to forget the Commandments because then it is harder to do things kindly. The second reason why everyone needs the Catechism is so they don’t get mad at God. They do not want to get mad at God because it is very unhealthy. The third reason why people need the Catechism is so that they don’t think God is against them. They don’t want to think that way because then they can become evil. In conclusion, it is obvious that everyone needs to say the Catechism daily.

Third Grade

Catechism Paragraph 4

How the Catechism Teaches Me

I have two good things to talk about the Catechism. My two things are Baptism and the Lord’s Prayer. My first thing is Baptism. I like Baptism because it talks about water that is holy because of God’s word in it. The Catechism also teaches me the Lord’s Prayer. I like the Lord’s Prayer because Jesus put these words in my mouth. These two things remind me of Jesus’ word and what Jesus did for me.

Second Grade

Catechism Paragraph 3

How the Catechism Teaches Me

The Catechism teaches Christ and Baptism. The first thing you learn is Christ is our Lord. It teaches us in the name of the Father, and of the Son, and of the Holy Spirit, Amen. The second thing you learn is Baptism. Baptism teaches us about Christ and his word. Both of these things teach about God forgiving us.

Second Grade

Catechism Paragraph 2

How the Catechism Teaches Me

Catechism teaches me two things and I chose two. These two are God loves us more than possible and Jesus died. The first thing I chose is God loves us more than possible. I chose God loves us more than possible because he created us. The second thing I chose is Jesus died. Jesus died because he saved us. Catechism teaches me a couple of things and I like these two because it is a matter of his word and because he loved us.

Second Grade

Catechism Paragraph 1

How the Catechism Teaches Me

Catechism teaches me two things. These two are Jesus and Baptism. The first thing the catechism teaches me is Jesus. It teaches me Jesus because it has the Lord’s Prayer. I also learn about Baptism. I like Baptism because it washes away my sin. I like these two because the Lord gives them to me.

Second Grade

Response to Weekend Fisher

Weekend Fisher commented at length. I couldn't help but respond.

Valuing every human being as fully human and each one equally created in the sight of God is definitely a prized asset. Feminism did fight for this in its first movement when its goals were centered on protecting women and children from the legal and political abuses they were suffering at the time. As I indicated previously, even under the harshest and most tyrannous of rules, bread was buttered and clocks were wound on time. That doesn’t mean feminism offered the best answer to the problems; it merely means feminism “corrected” problems in its own way.

However, in valuing every human as fully human, feminism disregards what God himself says of his creation of humans. Under feminism, humanity assumes a nebulous identity. For feminism, there is a general humanity which is identified as neither male nor female. Distinctions of sexuality are obliterated or deemed non-essential. For God, to be human includes sexual differntiation.

“God created the man (adam) in his own image, in the image of God he created him, that is, male and female” (Ge 1:27). In the Hebrew text there is an athnach at the word “him.” It is like an id est, a pause dividing the sentence into two parts. The athnach makes clear the inner logic of the sentence. It clarifies what God considers humanity. Humanity is man that is male and female. There is no humanity of male or female to the exclusion of the other. There is no generic humanity apart from the concretions of male and female.

God sealed this created design of male and female in marriage, which is the icon of Christ and His Bride the Church (2Co 11:2; Ep 5:22-33). Christ is God’s Son from eternity. God is therefore a Father from before creation. The Lamb, which was slain from the creation of the world, died for his Bride (Rv 13:8). She is created from those things which flow from his side (Jo 19:34; 1Jo 5:6;8).

When Stanton attacked the authority of scripture (its inerracy, infallibility, and efficacy), she did not merely launch a war on the power of words; rather her conflict was with God the Father himself—and by that not merely every male authority figure, but authority itself. The fact that lesbian relationships were tolerated within the feminist movement from the beginning demonstrates how feminism eradicates the differentiation between male and female and neuters humanity. Marriage became the first casualty in feminism. Androgyny was its final destination.

Peter calls women the weaker vessel (1Pe 3:7). This has nothing to do with the amount of faith a woman can have. Of course Eve was deceived. She admitted that (Ge 3:13). And Paul says that’s why women are not to usurp authority over men (1Tim 2:14). Still, that’s not what makes her the weaker vessel, as if women simply can’t believe as well as men because of an inherent flaw. Or, worse yet, according to one feminist lie, as if Jesus hadn’t assumed female flesh when he was incarnated and therefore didn’t die for her sin, also. No, no, no! See my answer here. Women are the weaker vessel because of a simple fact of nature. They are the only ones who can become preciously pregnant with the future, and no others of humanity are able to bear and nurture future generations. Women ought to be protected.

F. Carolyn Graglia, in Domestic Tranquility, writes of women as “precious.” Why? Women bear and nurture future generations. For generations women have been the protected ones of our society for this reason. They are, in truth, the “weaker vessel.” Yet the idea of women as precious in the minds of men and women alike has been nearly destroyed through the feminist cause and worldview. When women began to see themselves as less than precious, as beings who were strong and invincible not desirous of or needing the protection of men, men assumed a more feminized role in society. Women who kill, especially their own growing children inside of them, are hardly seen by men as those needing to be protected. Feminism has confused sexual distinction and differentiation and catechized society into a dogma of androgynous generic humanity.

If women’s weakness referred to their faith, to their believing enough, then what can we say? That Jesus didn’t die for all of their sins, so now more must be added (believing)? That more Jesus, that is more faith, is given to men than to women? Paul says it quite clearly in Galatians: “You are all sons of God through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise” (Ga 3:26-29).

The Greek text orders the pairs in Christ this way: ouvde… ouvde… ouk… kai.. That is “neither… nor… not... and.” We can ask ourselves an SAT question. Why does Paul order these pairs like this? Does it make a difference? The answer lies in the context of the letter to the Galatians. Paul has not concerned himself with male and female issues at all; rather, he has addressed Jew/Greek and slave/free matters. These are artificial barriers God imposed on mankind in order to bring about his plan of salvation. Now that salvation has come to mankind, Paul is preaching the Gospel of freedom to all people. “Know then that it is those of faith who are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, ‘In you shall all the nations be blessed’” (Ga 3:7-8). Sons of Abraham are all nations who come to Jesus Christ by faith, male and female alike.

So when considering what Paul writes of those who are in Christ as the sons of Abraham, he must be put in context to what he has said previously. His primary concern is Gentile issues, not male and female matters. It is as if he tossed male and female in as an afterthought, although that can hardly be the case as he was writing under the inspiration of the Holy Spirit. Still what is of importance is that all who are baptized into Christ are one in him, for he is one Person.

Paul says those who have been baptized into Christ have put on Christ. They are in him. They are one Person in him. Therefore, there is no Jew or Greek, slave or free, male and female. There is only Christ. One Lord, one Faith, One Baptism—one Church. By Baptism we are made Abraham’s offspring, that is, inheritors of the Kingdom of God. As inheritors in Christ’s image, male and female alike—regardless of sexual differentiation in Christ—are clothed in Christ and are therefore sons of God (Ga 4:6; Ro 8:14).

Paul does not say sexual differentiations are of no importance in the same way political and social distinctions are of no consequence to Christ. He is not here saying that the concretions of male humanity and female humanity have been overcome in Christ. In another place he speaks clearly of how sin entered the world through one man, Adam, and the gift of life by the one man Jesus Christ (Ro 5:12-21). Now in the same way Paul is again speaking of Christ. All humanity came from Adam and from him came Eve and through them their offspring. They were created in the image of God as man that is male and female, not to be independent of each other, but together and in union. Their marriage is an icon of Christ and his Bride. Adam was created in the form that the Son of God would one day incarnate as Husband of that Bride. Marriage brings together in one flesh what once was one in Adam—although Adam was “not good” alone (Ge 2:18).

Some consider God’s statement “he shall rule over you” (Ge 3:16) to be a curse put onto woman. Let’s consider it another way. The Hebrew word in question is mashal. The next time we see it God is speaking to Cain, telling him to control his anger against Abel (Ge 4:7). Sin desires him, but he must master it. If Cain does not control his anger, he will do even greater harm than only to himself. Living within the Law is living in Christ, for he kept the Law perfectly for us. So even after Christ’s death and resurrection the Law applies to us, even though it does not condemn us (Ro 6-7).

The woman had admitted that she was deceived, and sin had ruled her (Ge 3:13). We must read the text in context. Adam, instead of admitting his guilt, blamed God for his sin. “The woman whom you gave to me…” (Ge 3:12). He was not merely asking for a divorce from his wife, but for God’s death. The penalty for eating of the Tree was death. If it was another’s fault and not his own, then Adam would live. Someone had to die. Adam did not want it to be himself. He blamed God for the woman he gave him, so he expected God to take the blame for his sin.

God took the blame for Adam’s sin, and laid it all on his Son so that through him all men were set free (Ro 5:15). Likewise, in Adam all mankind fell (Ro 5:12). Still, as her husband, Adam was the woman’s head (1Co 11:3), just as Christ is the head of the church (Ep 5:23). When God places the woman under her husband’s rule, he is putting her back into his care. He is not to be free of her, but is her protector; she is not free from him, but submits to him as her lord, just as Sarah later would serve as an example (1Pe 3:6). God said that it would be through a woman his Seed would come, the one who would crush the serpent’s head. Adam recognized God’s grace in this. He changed the name of his wife to Eve, which means “Mother of all living” (Ge 3:20).

This recognition of the concrete distinctions of male and female and their unique created roles and functions as male and female is lost in feminism. Feminism recognizes a generic humanity without distinction of maleness or femaleness—a blurring of sexual roles. This neutering of humanity began first with the neutering of the authority of scripture. It extends to the manner in which it regards all authority, especially in the family.

Enough sitting for now.

Momma's Boys...

...Sarah's Children...

"...we are born as heirs by Sarah, the free woman, that is, by the church. She teaches, cherishes, and carries us in her womb, her bosom, and her arms; she shapes and perfects us to the form of Christ, until we grow into perfect manhood (Eph. 4:13). Thus everything happens through the ministry of the Word. It is the duty of a free woman to go on giving birth to children endlessly, that is, to sons who know that they are justified by faith, not by the Law." Martin Luther (LW, AE, vol. 26)

Celebrating Mothers

There are mothers, who may be celebrated, and then there is the Mother of us all, who should be remembered daily. But before we get to the mothers, the foundation must be set.

In 525 BC the Persian Cambyses invaded Egypt. He was a brutal ruler who had no respect for the Egyptian deities. A series of Egyptian dynasties tried to force the Persians out for 200 years following their invasion, all to no avail.

Then the Macedonians invaded Egypt, conquering the Persians. Egypt welcomed Macedonian rule, even the plans of its leader Alexander. He envisioned a world in which there was no war because all peoples were inter-married. He was, if you will, ecumenical sort of guy. Why would a fierce, independent, and proudly nationalistic people like the Egyptians welcome the rule of someone like Alexander? Simple: Alexander overcame their enemy, the Persians. The Egyptians were living by the principle of “the enemy of my enemy is my friend.”

Now of course it can be argued that this is politics as usual. Hitler was a welcome relief to depression-ravaged Germany because his bureaucracy created jobs. Under Mussolini the trains ran on time. There is good to be found in every harsh rule, especially at first. Alexander, despite his lofty ideals supposedly borrowed from the Greeks, eventually expected to be treated as a god. He ordered the death of men at will. He killed one of his own generals at a banquet. This so offended the Greeks under him they threatened to leave his command. No Greek would behave in such an uncivilized manner. The Greeks were learning a hard lesson from the one who had conquered them, and with whom they were now so friendly as they went about conquering others: Lie down with dogs and you get up with fleas.

Now on to the mothers…

Elizabeth Cady Stanton celebrated motherhood, and not just her own. The letters and writings she left as a part of her legacy leave no doubt that her work on behalf of women and the unborn indicate she considered every infant as precious, and abortion as a crime against humanity. When feminists today turn from the culture of death bequeathed them by the so-called Second Wave feminists and reject abortion, what can anyone do but rejoice? And here Stanton may be used as a reminder of what is right and proper for women who are to be mothers. Women do not kill their own infants. Rather, they bring them to life, and nurture them.

Still, there is a point of departure to be made with Stanton, for she is a mother of another sort for feminism, too. She is not merely a mother in feminism, she is the mother of feminism—modern feminism, that is. So when she is held to be an icon of motherhood, and feminists are asked to reclaim their feminists roots based on what she did as a mother, more is being said than is clearly spoken.

There is another Mother, the one who begets and bears every Christian through the Word of God. Stanton was no friend of that Mother, for she was an enemy of the means by which that holy one is created, sustained and fed. Mother Stanton recognized that her most formidable enemy was the Bible itself. Not only were Pauline proscriptions being used by men against her quest for woman suffrage, women themselves would not join the fight with her because they were still adhered to their religious upbringing. In order to overcome her enemy she decided to revise it. She said in an interview, “In the early days of woman-suffrage agitation, I saw that the greatest obstacle we had to overcome was the bible. It was hurled at us on every side” (Gaylor, A. L., Ed. (1997). Women Without Superstition: "No Gods-No Masters". Madison, Wisconsin, Freedom From Religion Foundation., 172). She wrote, “It is one of the mysteries that woman , who has suffered so intensely from the rule of the church, still worships her destroyer and ‘licks the hand that is raised to shed her blood.’” (“An Honored Place for the Bible In English Literature,” New York. Sunday, October 5, 1902. American and (?) (Gaylor 1997, 175). Stanton wrote a commentary to a Nebraska newspaper lauding a court decision barring bible-reading from public schools as both religious and sectarian exercise. “Inasmuch as the Bible degrades woman in innumerable passages and teaches her absolute subjection to man in all relations in the State, the Church, the home and the whole world of work, it is to her interest that the Bible in its present form, should be taken from the schools and from the rising generation of boys, as it teaches lessons of disrespect for the mothers of the race” (Gaylor 1997, 157).

Mother Stanton also linked a woman’s emancipation in politics and society and her ordination in the church so that the one was inseparable from the other. If the former was granted, then the latter must be given also. Her principle was simple: “Get political rights first and religious bigotry will melt like dew before the morning sun”... (Gaylor 1997, 194-5). The Seneca Falls Declaration of 1848, which Stanton helped write, contained not only a petitions for the political and social emancipation of women, but also this one: “He [men in general] allows her in Church, as well as State, but a subordinate position, claiming Apostolic authority for her exclusion from the ministry, and, with some exceptions, from any public participation in the affairs of the Church.” For Stanton, the key to gaining authority for women was through the political process, but she believed her efforts would succeed only after the Bible was revised to favor women’s emancipation.

Revise it, she did. The result was The Woman’s Bible, and an entirely new perspective for doing theology. Stanton provided the political character and necessity for biblical interpretation. This means the personal political agenda of the interpreter drives the interpretation of the biblical text. The debate no longer centered on women as makers or a part of biblical history, but on the authority of biblical revelation. Stanton’s desire for women’s emancipation drove her revision of the Bible, resulting in The Woman’s Bible. This set not only the foundation but also the context for feminist hermeneutics to come.

It is also the context for feminist morality. If the feminist political agenda drove biblical interpretation, which resulted in questioning the authority of biblical revelation, then it was merely a side-step to feminist morality being driven through the needs of the woman alone. When the First Table of the Law falls, the Second Table cannot stand. Mother Stanton’s hatred for the church is as well-documented as her love for her own children. Her success in separating women from the Word of Life is so complete that feminists now celebrate women’s experience as a grace event. Can there even be need for a Savior now that the judgment upon mankind had been removed from the Bible according to Stanton? She taught that if there had actually been a fall in an actual Garden of Eden, then “when Eve took her destiny in here own hand and set minds spinning down through all the spheres of time, she declared humanity omnipotent...” (Gaylor 1997, 134). Ethics for feminism is now deemed as whatever validates the full humanity of the woman. Refusing a woman any freedom to act as she wills is denying her full humanity; therefore, abortion-on-demand must be among a woman’s most cherished prized possessions.

Our own current worldview validates daily that feminism has won the day. The feminist method of interpretation and use of the Bible as a political tool undergirds the way we live. Even Peter Singer’s ravings hearken back to Mother Stanton, “Once challenged, the traditional ethic crumples. Weakened by the decline in religious authority and the rise of a better understanding of the origins and nature of our species, that ethic is now being brought undone by changes in medical technology with which its inflexible strictures cannot cope.” (Singer, P. Rethinking Life and Death. New York: St. Martin's Press,1994. 4.) Singer wonders that because at a comparable gestational age a pig has more cognitive abilities than does a human, why do we rationalize eating pigs, but not humans? Why do we have no problem killing pigs, but are still having troubles with abortion, or euthanasia?

With the collapse of respect for God’s Word as God’s Word, and instead thinking of it as man’s words about his god, ethics have likewise fallen to a code of self-made standards. Mother Stanton shares responsibility for her part in this. However much she loved her own children, her hatred for the church was meted out on generations to come after her.

It is one thing to say Stanton was a good mother. It is another to hold her up as an icon to emulate. Even many pagans are good and kind to their children, but that doesn’t mean we ought to join with their other practices. The enemy of my enemy is still very often an enemy. This is true with Stanton.

Feminism is still feminism. It can’t escape what it is, no matter how hard it tries, and the feminist biblical interpretation still applies. While some feminists are shedding themselves of the practice of abortion, what can be said of the other practices feminism holds dear, such as lesbianism and lesbian motherhood?

[The following is taken in part from an essay written for the Tell the Good News About Jesus Convocation, Jan. 2007, Casper, Wyoming. It has been edited.] The feminist news journal, off our backs, praises motherhood, but it is motherhood without fathers– most particularly motherhood for lesbians– that it prizes. One of these mothers celebrates a particular aspect of her ability to bear and raise a child with her partner.

We made pre-impregnation covenants with the biological fathers covering such things as no parental duties for the father other than agreeing to be available to meet the child when, and if, [my partner] and I decided it was appropriate to acknowledge paternity directly to the child. The whole agreement was based on the premise that “we are looking for a [biological] father, not a daddy.” (Vicki Angeline Dennis, “I Did It My Way,” off our backs 36, no. 1 (2006).)

So motherhood is fine, but not the sort that includes fathers. This is rather indicative of the whole feminist scene, is it not? A father’s influence is welcome only by the permission of the woman. Until then, he’s not even considered to be the father at all. It’s up to the woman to determine whether the father’s influence will be authoritative in the mother’s or child’s life at all.

This is also iconic of what Mother Stanton and feminism have done to scripture. Men are necessary only in regard to what is practical for the advancement of woman’s needs. Of necessity is the full humanity of woman. Consider this from Mother Stanton:

And so long as we base our religions on the fundamental error of a “male God” it is in vain to struggle for woman’s equal status in the church; and until her equality is recognized, all talk of establishing a religion of humanity is idle since one half of humanity is in social, religious, political, subjection to the other. I have often thought that we should take the first step for women’s freedom, & that for humanity–when we shall have outgrown the popular idea of a male God in the skies or elsewhere: Then we might see & worship God in humanity; Then might love home and deify each other...

When woman discards its creeds, dogmas, & authorities she too will be free, & a free enlightened woman is a divine being, the savior of mankind.... (Gaylor 1997, 156-7).

That’s right. Mother Stanton was feminizing the Trinity long before the widespread practice of women’s ordination in the late 1960’s, followed by the “legitimization” of feminist theology. What seems to be radical now was on Stanton’s agenda in the earliest days of feminism. There is truly nothing new under the sun (Ecc 1:9).

Let’s not get misty-eyed about what Stanton was up to, though. She had no designs on reforming religion for women. What she desired was that women use and trust their own intellect instead of religious dogma. She preached a "religion" of human intelect informed by human reason over human intelect formed by faith. In other words, she both founded and advanced the secular feminist religion we know today. She preached,

I believe we have reached a point where the world of thought is ready to accept anything which can be proved to be true, whether it is endorsed by the church or not. That is a great step in advance. People no longer ask is this in the Bible, or according to Bible teachings, but is it true? Is it according to the nature of things? Nor does God’s word in a book, nor does the church affirm or deny this, but does god’s [sic] human reason say it? is it according to logic & mathematics? Then, can it be proved practically? does it tend to make us happy? will it work? will it pay? These are the questions we ask to day; they are the signs & tokens of an extended emancipation that has come so gradually that we hardly realize it.

....Thanks to the law of Progress, woman is awakening to the degradation she has endured in the name of religion, & is interpreting the laws of life for herself. (From a sermon on Gen 1:27) (Gaylor 1997, 157).

Mother Stanton’s concern was the destruction of the Christian religion for the sake of women’s emancipation. It was traditional Christian doctrine and practice which held woman in her [lace socially and politically as well as in the church; therefore, Stanton’s primary enemy was the church’s doctrine in all her articles. At the very heart of this is the Gospel itself by which the children of the church are born and sustained.

The Washington, D. C., based group, Feminists for Life (FFL), says it also supports motherhood, yet asserts in their book, ProLife Feminism,

Lesbianism has been a problem of timing. It is not a popular issue with the public at large. We at Feminists for Life have not taken a stand on lesbianism because we feel an insufficient case is made for lesbianism as a feminist issue. Open support of the gay movement prior to the ratification of the ERA [Equal Rights Amendment] was poor timing. (Pat Goltz, “Equal Rights,” in Prolife Feminism: Yesterday and Today, ed. Mary Krane Derr, Rachel McNair, and Linda Naranjo-Hubel (www.xlibris.com: Xlibris, 2005). 226.)

Lesbianism has been a part of the feminist scene since its inception. The same book noted of the early suffragists that, “Some openly chose ‘Boston marriages,’ life partnerships between women.” (Mary Krane, Rachel MacNair, and Linda Naranjo-Hubel, eds., Prolife Feminism: Yesterday and Today, Second ed. (www.Xlibris.com: Xlibris, 2005). 18.) Still later in that book there is a quote clearly supporting lesbianism in light of feminism, “Homosexual persecution has at its roots not only social ignorance, but a philosophically active anti-feminist dogma.” (Ibid. 333. Quoted in David Bianco, “Playwright Lorraine Hansberry,” Planet Out: Queer History, < http://tinyurl.com/ysuuu5>, [9 Jan. 2005].) Calling lesbianism a problem of societal unpopularity is merely a limp agreement with the lifestyle choice of some feminist women. Labeling those who don’t agree with the homosexual lifestyle as persecutors and purveyors of anti-feminist dogma further adheres homosexuality to feminism. Contending that support of homosexuality during the ratification of the ERA was poor timing does unite lesbianism to feminism. Would the ERA have passed if homosexuality had not been associated with it or if society was had been ready for such a bold social move? These things make lesbianism a feminist issue of ultimate importance.

When society as a whole normalizes marital choice through legalized homosexual marriage –just as it normalized procreative choice through legalized abortion– will the FFL then finally admit that lesbianism is a feminist issue? In fact, that is how abortion as procreative choice was normalized in the first place: Society demanded it after it was packaged as a “civil rights issue,” and statistics were provided to “prove” its “health” benefits. Women continue to be convinced that “access to abortion is ‘the most fundamental right of women, without which all other rights are meaningless.’” (Serrin Foster, “The Feminist Case Against Abortion,” in The Cost of Choice, ed. Erika Bachochi (San Francisco: Encounter Books, 2004). Foster writes, “Dr. Nathanson, who later became a pro-life activist, said that he and [abortion-rights activist Larry] Lader were able to persuade [Betty] Friedan that abortion was a civil rights issue, basing much of their argument on the claim that tens of thousands of women died from illegal abortions each year. Nathanson admitted later they had simply made up the numbers so as to secure support for the cause” (Foster, 35.)

St. Peter calls us to be as Sarah, who called her husband “Lord” (1Pe 3:6) Sarah’s husband was Abraham, to whom God had given the Promise. It was not Sarah’s obedience that saved her, but her faith in the promise given to her husband that did. For, it was by faith, this is, by Christ, that she was able to conceive (He 11:11). And if we are Sarah’s children, then we are also Abraham’s children. Abraham’s children are those in whom God’s Word finds a place, and who do as he would do (Jo 8:37; 39). Abraham’s children are those who are of the promise, the household of God. So there is nothing to fear.

As Christians we know that life begins at conception, but that’s merely a start, and a sin-filled one at that. Forgiveness of sin, eternal life and salvation begin with what our Lord commands and gives in Baptism. When the womb opens, it is God’s Word that gives New Life from another womb that begets and bears every Christian in the world. If God’s Word has no authority, to whom shall we go?

Mother Stanton’s work aborted that Gift of Life from generations of those who followed in her wake. Stanton’s work helped to set the foundation for the ready acceptance of the culture of death, and the moral rationalization for it: God’s Word has no authority.

There are mothers, who may be celebrated, and then there is the Mother of us all, who should be remembered daily. One thing is certain: When you lie down with feminism, you get up with feminist lies.