Shepherds and Daddies

Wednesday afternoon I called to see how Emi was doing. Last time her daddy went to Iraq she entered a two-week depression. She was barely a year old then. Now she is four-years-old and has a baby sister who’s nearly five-months-old. Emi understands more than she did the last time he left, so she hasn’t slipped into a deep, silent depression like the last time. But that doesn’t mean she likes it any better. The first thing Emi told me was “I’m at my house. Daddy’s not here. He’s on a long bye-bye.” In her own way she complained about the long distance between her house and mine. “You’re in Mississippi. I’m in Tennessee. That’s far, far away.”

Emi’s very articulate on the phone. That because every time her dad goes to Iraq he takes his cell phone with him. As soon as he can, he converts to an overseas account. If he cannot, he buys phone cards. Every chance he is able he calls home. He likes to call when he can speak to all three of his “women.” Even when all he could do is barely understand Emi’s babblings, that was enough for him. She recognized his voice and clung to the phone as if to a lifeline. Now he speaks to Lianna in the same way.

It was John’s privilege to rise and feed Lianna in the early mornings. That was their time together. It became such an ingrained ritual that if Cindy tried to take over, Lianna rebelled. She wanted her daddy at that time. When he calls on the phone, Cindy holds it to her tiny ear so that she can hear his voice and remember who her father is. He speaks to her some of the same loving worlds he spoke while they were together in her bedroom.

Does the tough-guy Sergeant care if any of his men over hear him? Not one bit. Let them take a lesson, he says. When he returned home the last time, Emi was fearful of anyone save her own mom. She was in her two-year-old Mommy’s-girl stage. There was rightful concern she would be unduly afraid of her own father when he returned from Iraq because she might not recognize him on sight. She was so young when he left. Yet as he approached the car in Frankfort, Germany, Emi let out a squeal of delight. That was her daddy! She’d know him anywhere, and time was no factor in that.

Lianna may not so easily recognize her own father’s face when he returns home again, but she will remember his voice. She continues to hear it often. She knows her father by his voice. It is the same way Emi’s memory of her father was kept alive. She spoke to him often and in the manner that only those two could speak with each other. His voice and words in her ears kept alive her memory of his face.


I’ve never seen Jesus’ own face in the flesh, but I know where He is to be found, nevertheless. Christ’s promises are attached to His Word in water, bread and wine and delivered by men for life, forgiveness of sins and salvation. Wherever Baptism, the Lord’s Supper, preaching, and the Absolution are going on, there is Jesus. Wherever Jesus is, there His voice may be heard in the words that are spoken.

Daddy calls his girls to the phone, and they come to him. Emi clings to the phone when he calls; Lianna will know him by his voice when he returns. The faithful are gathered by Christ’s voice, His Word. He says, “My sheep hear My voice and follow Me” (John 10:27). Yet how can any follow who have not heard the voice of the Shepherd? That is ultimately what Paul asks in Romans 10:

13 For “everyone who calls on the name of the Lord will be saved.” 14 But how are they to call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.

Faith–that is, Christ–comes by hearing, yes. And just as Emi’s and Lianna’s daddy has taught them, hearing once (as if to ignite the eardrums and set them ablaze, and then let the fire smolder out) does not make for the familiarity of recognition of the Good Shepherd. Nor are all who call upon the name of the Lord of Him (Mt 7:22-23).

Wherever Jesus is present in His Word purely spoken and rightly administered in His Sacraments is where the Heavenly Father’s children have been called to gather. It is there God’s children are rightly fed by the Good Shepherd Himself. Emi runs to the phone whenever it rings, hoping it's her daddy. She reminds her mommy on Saturday night that church is the next morning, so they’d best be ready early. She knows where she needs to be to hear her daddy’s voice, and her Father’s voice. Two of my students are begging to be baptized. One longs to have the Lord’s Supper, and quotes the Catechism to support his reasons why. “Jesus said do it for the forgiveness of sins. I want it.” They have heard their Shepherd’s voice. Were it up to them, they would spend a great deal more time in church hearing it, responding to it.

I once had a professor who asked me if I would ever be certain that I’d heard my Shepherd’s voice. As certain as I know where to look for my Shepherd by the Marks of His Church. For wherever those Marks are found, there also is the faithful flock gathered around the undershepherd administering the Mysteries of our Good Shepherd. Why would anyone want to miss out on any bit of it?

Generic Jesus, Generic Christianity

In the newest mailing of CTQ (April 2007), Larry Rast explores America's many Jesuses in an essay titled American Christianity and its Jesuses. He quotes Richard Wightman Fox (Jesus in America: Personal Savior, Cultural Hero, National Obsession):

Benjamin Franklin understood Jesus as a wise man worthy of imitation. Thomas Jefferson regarded him as a moral teacher. The assassination of Abraham Lincoln, which occurred on Good Friday, was popularly interpreted as paralleling the crucifixion of Jesus... as one preacher put it: “Jesus died for the world, Abraham Lincoln died for his country.” Elizabeth Cady Stanton appropriated Jesus’ message to champion women’s rights. George W. Bush named Jesus as his favorite political philosopher.... As we have seen in recent presidential elections, the name of Jesus is often thrust into the center of political debates, and many Americans regularly enlist Jesus, their ultimate arbiter of value, as the standard bearer for their views and causes.

Rast demonstrates that the present Americanized icon of Jesus-as-moralist had its foundation in nineteenth century religiosity. He does this through the Unitarianism/Arianism of Barton Warren Stone (1772-1844), the American Lutheran rationalism of Frederick Henry Quitman (1760-1832) (who defined the Gospel as the “free response of the willful subject to the divine government revealed in and through Christ), and the work of Charles Grandison Finney (1792-1875). In Rast’s words, Finney “articulated a perfectionist vision of moral government theology that explicitly and purposefully denied forensic justification and the idea of imputation.” Accordingly, each man had a different view of Jesus, crafted a different Jesus through their theologies, and the effects of each man remain within America’s culture today.

Recently during an interview, Joel Osteen called Mitt Romney, a Mormon, a Christian. Now, don’t get me wrong in this. I’m with Luther on this issue. I’d rather be ruled by a competent heretic than by an incompetent Christian. So this isn’t a statement about voting for a Christian or none other. What I’m getting at is I’m not certain that a man who doesn’t hang a cross where he preaches and doesn’t preach repentance that leads to the forgiveness of sins could recognize the difference between a true Christian or a box of rice puffs anyway.

We like to bat the name Christian around as if it were Kleenex. Kleenex is a brand name for tissues, not the name of the thing itself. However, Kleenex has been applied to every sort of tissue manufactured so that when someone asks for one we don’t even pause to ask, “Do you really mean to be brand specific, or will a Puffs do?” It is becoming so that Christian is just such a generic term. Slap a cross on a mug and the coffee inside is just that much better. Drape a cross around the neck, and whoopsie-doodle, there goes another Christian walking down the street. Is he baptized? Has attended church in the last decade? What does that matter? He has a cross on. Joel Osteen is considered to be Christian pastor, and yet he doesn’t even need to mention Jesus at all. Talk about Deus absconditus!

We Lutherans are in such a privileged position. We know what the Gospel is. And yet, here is another term that is so quickly becoming generic simply because too many have taken it upon themselves to redefine the term. It simply isn’t enough for hungry ears to hear words like “unity in the Gospel,” “I’m a Christian,” or “I believe in Jesus” to know what those words mean any more. Too many others will be able to counter back, “Oh! Then we agree. We are one in the Faith.” While it is good to find those with whom we do agree, it is not this outward agreement that makes us one. It is unity in Christ’s Body and Blood that makes us one, then we are united with each other. So terminology, even the identity of Jesus Christ Himself, must be spelled out so there is no doubt what we mean by by Gospel in the first place. This unity is based on no mere generic proclamation, “Jesus is Lord,” but Christ’s very Body and Blood delivered in the bread and wine for us to eat and drink at His Table for the forgiveness of sins. It is that which unites us to each other as Christians. This Meal is already anticipated in Baptism in which Christ unites Himself to His people–even little babies–through the forgiveness of sins, life, and salvation.

To be Christian is to be Lutheran. The Lutheran confession of the Faith is not ambiguous. It is real meat, full of gristle and grit. This doesn’t mean the toughest bits to chew are handed out to those who are ready only for gnawing on the bones. However, Luther advised that the Small Catechism be taught in the home by the head of the household even to the youngest, but then went on to say he could not go without it himself. There is a model to be followed then. There are no uncertain terms to be found in the Catechism. It is simple enough for a child, yet has the depth and wisdom for a skilled doctor of theology. The most effective theologians are trained by knowing it well–which includes young children.

Pr. Sawyer wrote this clear outline to explain the Faith based on the Small Catechism. It is easily learned, and even more readily available to those who make praying the Catechism a part of their daily lives.

1. We are all born sinful and in need of salvation. The Ten Commandments teach this.

2. God, in His Mercy, has given His Son into death for us. Jesus rose from the dead and now, seated at the right hand of the Father, He pours out His blessings of life, forgiveness and salvation through His Means of Grace.

3. By these Means, He works faith, by which we look to God for all good things, praying as dear children talk to their dear Father.

4. He began such child-like trust and confidence in us when we were Baptized. He does this even in infants!

5. Since we forget what it means to be His children, He never ceases to hear our confession and speak His word of Holy Absolution over us.

6. By that kind of Fatherly and tender mercy, He leads us constantly toward His Supper, by which we eat and drink Christ's Flesh and Blood in bread and wine until we die; and even then, these will raise us up to live forever!

We Lutherans are privileged, but not arrogantly so. We have been given a great gift through the reformation of the church begun by Martin Luther. He didn’t speak in uncertain terms. His Jesus was not one who floated in the æther. Rather, the Jesus of Luther was the Jesus of the Bible and of history. As Creator of the heaven and the earth, of all that is seen and unseen, He alone could enter this world as both God and Man and rescue mankind. Christ alone could continue to enter this world in water, bread, wine, and word to deliver His salvation to mortals. He does not deal with us by generalities, but in specifics and in certain locations in time and place. When we make this clear to our (backyard, next door, water cooler, overseas) neighbors, then we are being true Christians, speaking of the Jesus who was sent by the Father to be incarnated as a human for our sakes, who bled and died on a cross, suffering the wrath of the Father for our sins so that we would not. This is the Jesus who only came for sinners, not the righteous who need no Savior. It is this Jesus who willingly takes to Himself all our sins, and imputes to us all of His righteousness. All means all just as when He said "It is finished" He meant most assuredly nothing was left to be done that was left undone. This is a very specific Jesus, not one whom anyone can confess with a blithe, "Jesus is Lord," call that "The Gospel" by which they desire unity, and mean an entirely different Jesus than the one whom the Father sent and the Holy Spirit calls and gathers His church to.

The world is hungry to know the one true Jesus. Their ears are itching to hear of Him. They hear story after sweet story that speak nothing of sin and salvation, only of pretty sunsets, green meadows, and cool waters, and earthly treasures and then pronounce "Oh! What a sweet Jesus we have. Isn't the Gospel so nice?" Yet nothing has been spoken of sin by which any would wish to long for the forgiveness only Jesus brings wherever He comes! Much may even be said of what one is to do next in order to perpetuate the good peace and unity of the gospel (which is no gospel!) just now experienced (Pass on the email to five more people and continue the peace and joy! Hmmm... maybe here we have a new koinonia with a virtual Presence Jesus. He's as present in this as He is at certain altars where His very Body and Blood are denied in the Sacrament because His words are disbelieved. So can't it be argued that the koinonia achieved is virtually the same?)

Jesus didn't tell stories to wrap things up in nice pretty patty-pat answers to make us all feel all cozy and warm inside. Jesus told stories to draw us near to Him. His parables caused His disciples, those who were paying attention, to have more questions. What does this mean? They didn't get it most of the time, so they begged Him to explain more fully the way of Jesus, the way of the Gospel.

This is the way of the Christian, too. What does this mean? should be on the lips of us all as we listen to our pastors as well as to our neighbors. With the former, we find mutual conversation and consolation with a brother. With the latter, we find opportunity to give a good confession of the hope that is within us. Our mission fields are not as far away as we suppose they were.

All Wrapped Up

Pastor was delivering his last chapel sermon to the students in school before Christmas break. He was describing Baby Jesus in the manger wrapped in swaddling cloths, and linking that to the Sacrament of the Altar. Jesus was laid in a place where animals eat, and we eat of His Body and Blood in the bread and wine at the altar. “There was Baby Jesus,” he said, “all wrapped up like a burrito.”

Afterward one of my students said to me, “In Baptism we are like burritos, too. We are all wrapped up in Jesus.”

That’s a pretty fair exposition of Gal. 3:27.

Word Games

A student in Richmond, VA, has the ACLU on her side. They say she is facing unconstitutional censorship for being asked to cover up, remove, turn around, or otherwise hide a t-shirt she was wearing. The shirt, claims the student, is her favorite. It has a logo on it, two female symbols intertwined. Its lesbian overtones are important because the student declares herself to be a lesbian. Obliterating the message of the t-shirt is said to be silencing the political message “that lesbian identity should be celebrated and is a source of pride.”

"I don't feel like I should have to hide my sexuality," said the girl who was asked to hide her t-shirt. The ACLU agrees and is fast approaching court-speed against the teacher and the school on this one.

Give me a break. The girl wasn’t asked to strap down her breasts or stuff a rolled up pair of socks in her pants. She wasn’t asked to make herself appear to be something she clearly wasn’t. Her femaleness and what that mean with regard to sexual functioning was abundantly apparent whether she wore her favorite lesbian t-shirt or one with Hannah Montana on it. She’s a girl, for pity’s sake. She admits to that. Doesn’t run from it at all. It’s a God-given, created-in-the-womb, unalterable fact. She’s a she.

The school rules are simple: "The school's dress code prohibits 'bawdy, salacious or sexually suggestive messages.'" That would seem to include iconic symbols indicating a student's personal (and what ought to be private) preference regarding sexual intercourse. If not, I can imagine all sorts of icons that would eventually be allowed representing the same. At what point does an iconic symbol become political instead of merely bawdy or sexually suggestive? When it's homosexual instead of heterosexual? The irony is, homosexuals won the constitutional right to live together as a couple without legal incrimination in Texas by arguing that the government has no right to pry into the bedroom. Now why are the activities of the bedroom a political statement to be proudly displayed on the chest rather than one's own personal privacy? Is the defining line only when one wants to make a statement about one's homosexuality or lesbianism?

Is it possible that the incidence of free speech is being unfairly tipped toward a certain sector of society? If so, then there is more at play here than one woman’s right to free speech regarding her chosen style of sexual intercourse. What of the rights of other students to express their "political rights" regarding their preferences in sexual intercourse—such as misogyny? That one still exists in the minds and hearts of every male informed by and subscribing to the siren call of today’s media. Males are taught to bed as many women in and out of wedlock as they can. That’s the highest disregard for the welfare of women and any sacred duties of fatherhood. So how about a symbol of the male sign interlaced with several female signs?

Now let’s not leave the ladies out. Paris Hilton, Britney Spears and her younger sister, Jamie Lynn, have given a whole new interpretation to the model young woman. Marriage is passé. Bedding men early, often, and as publicly as possible is the new propriety. Women have learned to use men as well as men have used women. Call it misandrony for lack of a better word and in want of something that sounds fancy. So for these women, let’s fashion ourselves a female symbol with a whole mess of male symbols intertwined—and don’t forget the little tiny male and female “hangers-on” indicating the babies that come from these various unions.

Does anyone suppose t-shirts of these sorts would be viewed as political and not sexual? We could even get more specific. My granddaughter’s friend is pregnant at 16. She’s tried every sort of sex. Her t-shirt would include not just male intertwinings, but also female. I’m not certain she has yet decided what her so-called "sexual identity" is, even though it is obvious by her swollen belly that God knows what it is.

Word games. That’s what it is. Word games to hide, obfuscate or otherwise confuse the issue. God created sex. Sexuality comes from the sex God created and gives to each of us. Ripped from that realm, sexuality is an abusive tool used against our neighbor and ourselves. The word games are necessary to hide that sin. God’s work to bring us to repentance is a miracle in itself.

Who's Coming to Town?

“It’s like the song, ‘You better not pout, you better not cry, Santa Claus is coming to town.’”

The kid is what we lovingly call “a mess.” Homework at his level is fairly rote: Spelling, Math, History Litany (a chronological list of events with dates and scripture references), and Reading. Each day he’ll write it down in his student planner. The Math and Spelling pages go into his Homework folder, the one with the green sheets on which the litany is printed so he can copy it out. Each day he’ll leave school with his student planner stuffed inside his desk, or left on top of it. The next morning he’ll have an excuse for why his homework isn’t completed—usually in the form of someone else to blame, or “I forgot.” To be fair, this is a problem he is lately overcoming with a mighty effort. He has done himself proud at completing his homework for the past two weeks.

“I forgot” is his favorite excuse. Not paying attention is his favorite pastime. He’s had to be moved away from any window in the classroom. The temptation to gaze outside is too great. His desk was once turned sideways to the room. He spent so much time with his head on his hand lost in dreamland it was the only hope of getting him to look toward the front of the room and the board where the lesson is going on. During Latin Pastor will gently bring him back to the game with a song, “One of these boys is not like the others; one of these boys doesn’t belong. One of these boys isn’t on the same page; one of these boys isn’t playing along.”

Yet here we were, engaged in a conversation on the end times. The chapel reading that week was Luke 21:25-36. The changing seasons alert us to when summer is near. In the same way, distresses upon the earth—among nations, between people, and in the weather—signal changes of another sort. Some will become faint with fear. Others will expend their lives foolishly. But Jesus says to do none of these things. Instead He says to look up, “For your redemption is near.” Jesus reminds us to put our hope in that which is real: Himself.

With the insight and sanctified memory of an eight-year-old, my mess of a student said, “It’s like the song, ‘You better not pout, you better not cry, Santa Claus is coming to town.’ Jesus is coming with His Gifts of Baptism and His Body and Blood. So we don’t have anything to worry about when the world is falling apart.” And this one knows a good deal about worlds falling apart.

Little things this one forgets, like homework. Big things he remembers, like chapel sermons from his pastor. Pastor uses the “Santa Claus is coming to town” illustration every year at this time to bring home the point of difference between what Christ gives and what the world gives at Christmas.

What is Math and History compared to what the Holy Spirit teaches this one at school? This child is a precious treasure, wrapped in Christ and fed by His Word.

Commanding Obedience

The History course in my class begins at the beginning—with God speaking, “Let there be light.” It’s simple enough, but not so that original sin can’t tangle it up. The curse of that first sin shows up in the answers of Second Graders who continue in the pattern of forefather Adam. Blame is the game.

The test question is: How did Adam and Eve fall out of fellowship with God?

Answer given: They ate the bad fruit from the bad tree.

It takes a few reminders, “God looked at all He created and saw that it was very good.” The tree wasn’t bad, nor was the fruit. Adam and Eve sinned because they disobeyed God’s commandment regarding the Tree of Knowledge of Good and Evil. Sometimes they don’t like this answer. It’s too close to another one they don’t like to hear. “Why do we have to?” Because I said so.

Luther writes of it this way:

And so when Adam had been created in such a way that he was, as it were, intoxicated with rejoicing toward God and was delighted also with all the other creatures, there is now created a new tree for the distinguishing of good and evil, so that Adam might have a definite way to express his worship and reverence toward God. After everything had been entrusted to him to make use of it according to his will, whether he wished to do so for necessity or for pleasure, God finally demands from Adam that at this tree of the knowledge of good and evil he demonstrate his reverence and obedience toward God and that he maintain this practice, as it were, of worshiping God by not eating anything from it. (LW 1:94)

Thus a twofold temptation is put before Eve, by which, however, Satan has the same end in view. The first is: “God did not say this; therefore you may eat from this tree.” The second is: “God has given you everything; therefore you have everything in your possession; therefore this one single tree is not forbidden you.” However, each aims at the same end: that Eve be drawn away from the Word and from faith. This command about not eating from the tree, which was given them by God, is a convincing proof that even if his nature had remained perfect, Adam, together with his descendants, would have lived in faith until he would have been translated from this physical life to the spiritual life. Where the Word is, there necessarily faith also is. Here is the Word that he should not eat of this tree; otherwise he would die. Therefore Adam and Eve ought to have believed that this tree was detrimental to their welfare. Thus faith is included in this very commandment. (LW 1:153)

Consider Luther’s language here: demands; obedience; command; commandment. Why, he sounds positively Reformed!

NOT! He sounds particularly Lutheran, with a particularly Lutheran understanding of man’s relationship before God.

My students have taught me this lesson repeatedly. If I use the word “hell” to speak of it, one might say, “Oh! That’s a bad word. You shouldn’t say that one.” Oh really? You say it every day in chapel. Their eyes grow wide with wonder. “We do? Where?” So we stand and recite the Apostles’ Creed. There are no bad words, just words used wrongly.

It is the same with the words “commandment” and “obedience.” Now and again I hear in email conversations that this is “the language of the Reformed. We Lutherans simply don’t speak that way.” Since when? Since we Lutherans contracted a phobia of all things Reformed, perhaps?

I’ll grant that the Reformed and we Lutherans have a different understanding of these terms, and that we have differing applications of them with regard to our relationship to God and His relation ship with us. I will also grant that the manner in which the Reformed use these words will send a good Lutheran diving into the waters of his Baptism for relief. However, that does not mean that these words should fall out of use in the vocabulary of the Lutheran. They are good words, properly used. Good words improperly used need not be sent to the dust heap; they need to be washed off and put to good use.

Consider the fact that the Law is placed first in the Catechism. The anticipated use of the Catechism is for those who are of the family of God: those who are baptized or who are preparing for Baptism. This means the First Chief Part is teaching us to live within the Law, as well as to show us where we have fallen short of its demands. Each Commandment has both the positive and the negative aspect to it: This is what a child of God does not do; this is what a child of God does. From this we hunger for the Gospel.

The Commandments make us aware of our need for a Savior and the Means of Grace through which He comes to us. Are we not to use them daily for self-examination? Further, because Christ has united Himself to us in Baptism, because we are all one Body in Him, how we treat each other is how we treat Him (Ro 12:5). When we sin, we make Christ a participant in that sin with us (1Cor 6:15). The child who defies his parent or teacher is not angry at that one alone, but at his heavenly Father. The one who hits another child also injures Christ. There is no nebulous rationality and lengthy discussion regarding why we obey our God. We do it because He says do this, and we, as His children obey Him. What is a life of repentance all about if there is nothing by which we can judge ourselves? Commandment, obedience, repentance, and forgiveness, that’s what a Lutheran is all about.

Luther treats it this way in the Close of the Commandments:

God threatens to punish all who break these commandments. Therefore, we should fear His wrath and not do anything against them. But He promises grace and every blessing to all who keep these commandments. Therefore we should love and trust in Him and gladly do what He commands.

The first two sentences are clearly Law, burdening with punishment and the knowledge of an impossible demand. The third sentence gives relief at last. When God promises grace and blessing, He is speaking only of Jesus Christ. He is the only one who kept these commandments, and He did it for our sakes. Because we are baptized in His Name and now have His righteousness imputed to us, we are inheritors of what Jesus did for us. It is only through Jesus that we are able to keep the First Commandment, which requires us to love and trust God above all things so that we are able to keep all His commandments.

When a Lutheran speaks of his obedience, he recognizes the fact that he is dead in his sins and can do nothing to free himself from that situation. Jesus likes talking to dead people. They can’t do anything for themselves. All a dead person can do is what Jesus’ words say. “Lazarus come forth!” and a stinking body comes out of a grave. “Young man, I say to you, arise!” and the man sits up. Neither one of these men had enough wits about him to decide a thing. The dead do what the dead are told to do by the Lord of Life. Christ's word is effective because it is His word. It is the means whereby things happen. When Christ gives a command—Arise!—He also gives the means to obey that command within the word He speaks.

Creation was like that. The Resurrection will be like that. God spoke into the darkness and there was light. The darkness didn’t create the light. God’s speaking created light. John’s Gospel tells us all things were created in and through God’s Son (Jn 1:3). Specifically, John tells us, “In the beginning was the Word, and the Word was with God, and the Word was God” (Jn 1:1). In the Resurrection Jesus will speak, and the dead in Him will arise. Now there is command and obedience for you!

If others want to believe that they can now be obedient to God’s commandments as Adam and Eve could have been prior to the fall in the Garden; if they want to think their relationship before God is right now something besides that of a dead man—that they can decide to accept or choose Jesus as their Savior—why should that scare us Lutherans off from using two perfectly good words in a right, proper and Lutheran way? We Lutherans certainly haven’t stopped ourselves from using the sign of the cross, crucifixes, genuflecting, incense, the liturgy and all manner of so-called too Catholic thingy-dingies.

God’s commandments are not abolished, and we are called as Christians to obey Christ (2Cor 2:5). Where the Lutheran must begin, however, is in his presupposition regarding these terms. We stand before God as beggars, with nothing in our pockets. We have nothing to give Him. We have not kept His commandments; we have not been obedient to Him. Furthermore, we are as dead beggars. We can’t even reach into our pockets to turn them inside-out to shake them one more time to find that one itsy-bitsy to redeem ourselves in good favor with our heavenly Father. Forget that… someone’s even stolen our clothes!

Who can save us? Thanks be to Christ Jesus our Lord! For it is He who clothes us in Himself, making us obedient according to His obedience to His Father’s every word and will.

Emi Takes a Friend to Sunday School

Last weekend both sets of Emi’s grandparents were gathered at her house in preparation for her sister Lianna’s baptism. I had brought an old CD player with me —a purple one, her favorite color alongside pink. Emi was thrilled. We were upstairs in her room (Oy!) listening to the St. Paul’s Children Choir CD and playing doll house while the others were having a good time “visiting”. Emi was singing along. “O Lord, open Thou my lips… Away in a manger… I am Jesus’ little lamb…” The liturgical hymns were familiar and comfortable to her. She was in heaven! She soon designated one part of her room as “church” and the other “room.”

“Grammy,” she asked, “will you come to Sunday School with me? You can be my friend.” I agreed we could work that out. She danced around with joy.

When we finally went downstairs to join her parents and the rest of the grandparents we found they had been making other plans. Sunday School began at 9:30. They wanted to meet at Shoney’s for breakfast at 9. That meant Sunday School would have to take a pass on Lianna’s Baptism Day if that plan stayed as it was.

I put the question to Emi. “Emi, do you want to go get pancakes at Shoney’s, or do you want to go to Sunday School?” She loves her pancakes, and she knows what going to Shoney’s is all about.

Emi didn’t hesitate. “I want to go to Sunday School.”

“Even if it’s blueberry pancakes?”

“No, Grammy. I’m going to Sunday School and you’re going with me. You’re going to be my friend.”

Plans changed. We met at Shoney’s at 8. Emi got her pancakes and then went to Sunday School with Grammy as her friend. Afterward her baby sister Lianna slept through her baptism.

It was a joy to see Emi so eager to go off to Sunday School. I asked her later what she learned. “Jesus,” she replied. Then she busied herself with preparations for her sister’s baptism. I was wearing a pin remembering my own baptism. On it are a crucifix, a shell with my baptismal birthdate, and a crown with crosses. Emi was especially enthralled with the crown, so I explained that she has one, too. It’s the Crown of Life that Jesus gave her in her baptism and will give her one day. Lianna was going to receive hers when the water hit her head and Pr. Peters said, “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.”

Emi was fascinated. So much so that when the first bit of water hit her sister’s head she gasped. Throughout the service “crown” references continued to come up. If I didn’t catch it to point out to Emi, she pointed it out to me: “He said crown!” Later she asked Pr. Peters, “You know what Lianna has? A crown.”

Emi will be four in November. Catechesis happens when parents and other authorities take the time to see that it rightly does. It’s a part of her life, not an interruption into it, postponing the regularly scheduled daily programming. For Emi, catechesis is her habit of life.

We have found in our school that children who pray the Catechism daily and learn to judge their actions by its teachings also learn to think differently. They not only place their own actions under the Catechism, they evaluate the world around them by the same. For example, when they read books they make assessments of the characters and their values according to the Catechism. This becomes a valuable tool. Padraic Column’s Children’s Homer proves that in war there are noble men among both friend and foe. Yet, when none worships the true God, there are no good deeds at all. Laura Ingalls Wilder’s The House in the Big Woods repeatedly demonstrates the deviltry that lurks behind disobeying one’s parents.

Invariably there is an expectation of forgiveness from my students for characters who have erred and repented in their readings. When it is not forthcoming the students immediately notice and are dismayed. On the other hand, the students also recognize that an oft-repeated “apology” for the same offense without the demonstration of a lesson learned means a lack of true repentance.

Even while watching movies one or another will exclaim, “Hey! That’s like what Jesus does for us.” or “They treated him like Judas. They didn’t forgive him.” Sometimes it takes a bit of work to get to what their connection is, but eventually it can be seen.

Because the Catechism is foremost in their minds, it is that which shapes their thoughts. These children begin at the age of four not just memorizing the Catechism, but also applying it to the way they work and play at school.

Two brothers ran down the hallway. One slipped into my classroom through one door and out the other, slamming it behind him. He was playing hide-n-chase with his younger brother. So I called the older one over. He’s my student.

I explained the facts of life to him: I’m nearly 99 years old and already use a cane to get around. His slamming of the door just jars my old arthritic bones even more. Does he want to break them with all that slamming and jostling?

Well, of course he didn’t. He just wanted to hide from his brother. By then the younger one had joined us.

So did he want to slip up and fall and crack his head open? Or did he maybe want to catch his brother’s fingers in the door and hurt them?

Well, of course he didn’t. He just wanted to play with his brother.

Playing with his brother is great, but this wasn’t the place for it. That was for outside, not inside. Inside someone could get hurt, and getting hurt was what commandment?

“You shall not commit adultery,” he replied.

“I don’t think so,” I answered. “You aren’t married yet.”

He nailed it the next time. So he and his brother repeated the Fifth with meaning, and then the Fourth because they’d been told already not to run in school. And then the First, of course.

After the apology came the forgiveness.

This, too, is how Emi is learning to live. Jesus gave her a crown in baptism, and holds it for her forever. Not even when she sins does she lose this crown. We caught her saying “I lost my crown” after she had gotten into trouble. I didn’t make connections until after a while she said, “I got my crown back again.” So I explained to her, “Emi, Jesus holds your crown for you forever. You never lose it, no matter what you do. You are baptized. Jesus holds you as His own. Jesus holds Lianna as His own. You are both His special princesses, and He has your crown forever. Baptism means you never lose your crown.”

We catechize because we baptize. Can’t have one without the other.

Seven? Now Eight

God Grant It, is a series of devotions written from C. F. W. Walther’s sermons. Last Thursday’s spoke to resisting temptation. Walther writes,

One of the greatest and strongest dangers and temptations for Christians to depart from the path of godliness is the evil example of the children of this world. It is easy enough to see that, for the most part, it goes well for the children of the world in their sinful life. They hurry from desire to desire, and from pleasure to pleasure. . . By this enticing appearance of earthly happiness, which surrounds the children of the world, many a pious person is blinded, deceived, and tempted to fall into sin.

For this reason, Saint John admonishes his spiritual children: “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that in the world—the desires of the flesh and the desires of the eyes and pride in possessions—is not from the Father but from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever” (1John 2 15-17).

Countless people in the midst of the severest temptations of the world have remained faithful to their God. The Bible offers some examples. Lot… Joseph…Moses. [Moses] might well have fallen away from the religion of his fathers and become ashamed of his despised Israelite brethren according to the flesh. But it says of him in the Epistle to the Hebrews, “By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. “He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward” (11:24-26).

Gregory the Great (540-605) is credited with codifying the Seven Deadly sins. This was not to suggest that some sins are more damnable than others, for the wages of [all] sin is death. For the sake of catechesis, Gregory emphasized those sins which were tempting, yet could be resisted, but too often were not. These were sins of habit, leading to a lifestyle (habitus) from which it was difficult to free oneself. These sins are known as, by both their Latin names and their translations, saligia: superbia (pride), avaritia (greed), luxuria (luxury, later lust), invidia (envy), gula (gluttony), ira (anger), and acedia (sloth). C. S. Lewis addressed these sins throughout The Chronicles of Narnia. For example, Edmund personifies gluttony in The Lion, the Witch and the Wardrobe, which Jadis exploits to her advantage with Turkish Delight.

An eighth deadly sin can be added to this list: abdicatus (renunciation). This is the sin of accommodation, and it is the worst of them all. It is the one that finally says that not only can temptation not be resisted; it must be entered into for our own good and human betterment. Moreover, abdicatus is especially heinous because practitioners are quite adept at using scripture to support their cause—just not all of scripture. Abdicatus is conformation with what Walther calls the children of the world so that scripture is used to support their ways and habits, rather than to mark and avoid them. Often the Gospel itself is used as a shield. By this means, one’s own baptism is renounced for he willingly enters into what God has not granted, and yet claims God’s permission upon it because he is baptized.

Abdicatus says that the world has changed, and so must the church. This is as much as to say that the church can no longer withstand temptation, but must accommodate herself to every whim of culture that come along. Let’s ask the question foremost on the minds of theologians in churches that do not ordain women: If all those other churches do it, why can’t we?

Why don’t we press this another direction. There was a time when it was uncommon for couples to live together before marriage. This is no longer true, even among Christians. Sometimes the fact is not even hidden, or is supported by the couple through their own scriptural and theological examinations.

Now, there is scriptural basis for chastity, just as there is for the all-male pastorate. However, society accommodated itself to thinking of virginity as a burden and marriage as a curse. Then "true" liberation was found apart from these things. Marriage was a societal necessity only “for the sake of the kids,” or financial reasons, etc. Marriage, as an icon of Christ and His Bride, is—from the beginning of scripture to the very end—wrapped in Christ. Marriage and sex are sacred, sacramental. The sanctity of marriage is lost when emancipation is found in extra-marital sex and society and the church as a whole embraces this idea.

So what are we to do with any other of the articles of the doctrines of the church? Shall we concede to the temptation of the world and renounce the Apostolic Faith when we do? That is what happens when the church accommodates to the surrounding culture instead of resisting the temptation it presents. The world and its apparent happiness, its growth in numbers, its wealth, all appears to be a success. Still, God has His own way of measuring success. Success for God was measured in His Son’s death. We can’t even begin to imagine how much love that took for Him to send His own Son for our sakes, and yet how painful it was to have His Son die as a sinner. The contrast is blindingly impossible.

We have not even begun to resist our temptations as Christ did, to the point of blood in His own perspiration. He neither gave into temptation, nor did He accommodate Himself to the culture of His day. Christ was obedient to His Father in all things. He told His disciples to be about the business of “baptizing and teaching them to observe all that I have commanded you” (Mt 28:19b-20). He also says that His disciples are those who remain in His word (Jn 8:31). It is a foregone conclusion: abdicatus, (renunciation, accommodation), is not the way of the Christian. In fact, accommodation to temptation says that the Gospel is powerless in the face of the devil. James says, “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (4:7). The latter follows the former. Those who have first been submitted by God to Him are able to resist the devil and all his temptations. The Gospel overcomes the devil and his ways.

"I am baptized" is the answer to all temptation, not the reason for accommodation to sin. St. Paul writes, "Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us" (Ro 5:2-5). If there is a corresponding virtue to abdicatus, and one supposes there must be, it is virtus (character).

We often think of virtus as virtue, but it is not limited to that. It also means courage, manliness. St. Augustine wrote that his mother Monica was a woman who had the faith of a man. By that he meant she had the courage to withstand the temptations life threw before her, and treated them as chastisements from God. She trusted herself to be a son of God by virtue of her baptism into Christ. Temptation was wrapped in the form of freedom from suffering for her—however briefly it might have been. Isn't that true for any of us though? Sexual temptation is suffering for the teen; ordination for some males only causes suffering for some women. Giving in to these things (sex without marriage, women's ordination) as if that's the way things should be is abdicatus. The courage of a manly faith that is Christ's alone, given in Baptism to every Christian is that which resists these temptations.

Emi and VBS

Emi’s been to Vacation Bible School. She’s three and then some now. Ask Emi about Bible School and her big blue eyes sparkle with delight and her feet start to jiggle in her “wiggy-wiggy” dance. She’ll sing for you, too.

Jesus said… Jesus said,
I am the Way,
And the Truth,
And the Life,
No one comes to the Father except through Me.”

When she doesn’t want to sing, she repeats the verse, daily and much.

Emi already had an extensive repertoire of songs: Eensy Weensy Spider, Twinkle, Twinkle Little Star, Where is Thumbkin. However, none of them have been as affecting as this one has. Emi has heard about Jesus since she was born. But now she realizes Jesus is someone she should listen to, so her ears are freshly opened to hearing what He might say to her.

“Let’s go to church,” she asked quite suddenly one afternoon.

Fortunately it was a Wednesday. Vespers was only hours away. So we went. Emi sang along with the liturgy as best she could: “Your word is lamp to my feet and a light to my path.” She listened to the readings, especially after being told, “That’s Jesus’ words speaking to you.”

Still, it was the singing of the liturgy she loved the most. She stood by my knee and looked at every line, studying each one as if she could read. She chanted the psalms, tried to make the sign of the cross, and worked her way through it all. Did I mention she only sang one inarticulate word throughout until we got to the one she recognized fully, “Amen”? Amen is enough for now. The rest will come later.

Sawyer Sermon

Pastor Rick Sawyer
Good Shepherd Lutheran Church
Brandon, MS
www.GSLC-GSLS.com
Seelsorge@aol.com

John 16:12-22/Acts 11:1-18/Easter5.07

Children . . . the One Who labored hard for you to bring forth life, to deliver you, His little ones, from sin, death and the power of the devil, the Lamb Who laid His life down for you to raise you up is so concerned about the ones He saves that sometimes, He doesn't say as much as could be said. He spares us.

In this morning's Gospel, Jesus tells His disciples, "I still have many things to say to you, but you cannot bear them now." He will leave something for the Holy Spirit, through Whom the work and Ministry of Jesus still goes on.

Jesus says the Holy Spirit will take what's His and make it known to us. So, the Ministry of handing out repentance and forgiveness? That's the Spirit's work, because it's Christ's. Baptizing in the Name of God, the Father, Son and Holy Spirit? That's the work of Jesus, so His Spirit carries on by means of it, delivering us from all our sins. Same with Holy Absolution and this Supper. PLEASE! Jesus couldn't make it any clearer. "He will take what is Mine and declare it to you." So, when your pastor takes the bread and says, "This is My Body," and the Cup and says, "This is My Blood," right there, the Holy Spirit is taking Christ's own flesh and blood and declaring them to you!

Don't let anyone or anything prevent you from saying "Amen" to that, and receiving the extra things that Jesus says He wants you getting. But be honest. The things that Jesus has to say are sometimes more than we're prepared to hear. They were for His disciples, before the sending of the Holy Spirit. And even then, Christ's men were sometimes on the wrong end of the learning curve.

In today's first reading, Peter confesses how he'd never eaten certain kinds of foods. Peter was raised, like all the other disciples, like Jesus Himself, to observe the dietary regulations of the Old Testament. According to what God had laid down for His people, Israel, some foods were clean and some were unclean. All that pulled pork barbeque you love? Unclean. All those crawfish boils you have, those crabs, shrimp, even that lobster? Unclean.

God never told US we couldn't eat such things, so go ahead and pork out! Work your way through bottom feeders like catfish and mudbugs. 'Tsgood eats! God only told Israel - before Jesus - to keep themselves from such wallowing, slimy, crawly things, not because they're bad, but to teach them self-restraint, repentance, some awareness of their sins and set-apartness. If God says, "Eat this," eat it. If God says, "Drink this," drink it. If God says, "Don't," then don't. And by that, God was teaching Israel faith, leading them to Jesus.

Before Jesus, Peter had always been told, "Don't eat this or that." Now, since Jesus, God was saying, "Kill and eat." That's the vision Peter got. "I observed beasts of prey" - unclean! "and reptiles" - unclean! - "and birds of the air" - unclean! "And I heard a voice saying to me, 'Rise, Peter; kill and eat!'" And that just went against the grain for Peter.

Time for Pete to go to school, to learn some repentance and faith! So the voice said from heaven, "What God has made clean, do not call common," or unclean. This happened three times, to the one who had denied the Lord and been restored, after breaking fast with Jesus by a charcoal fire.

Peter was learning to live from God's Word, from the Promise of the Gospel. If God says sinners are forgiven, don't go calling them unclean, unacceptable, unworthy of consumption. They're clean.

A man named Cornelius and all his household got the Holy Spirit preached to them because of that. They were Gentiles, people who stuffed their faces with things that turned poor Peter's stomach! Things like Rabbit, bacon, ham, pulled-pork barbeque, catfish, shrimp, crabs and crawfish.

Peter was obviously learning that even Mississippi's not beyond salvation! Part of the "many things" that Jesus left for the Holy Spirit to pass on. Taking from Jesus, Who died and rose for all, the Spirit gives out heaven - proclaims it - through a man like Peter, so even bottom feeding folks like us can hear the Gospel, be baptized, and partake of the holy, heavenly things of God!

That's why this little church exists, and others like it, where the Gospel is preached purely and the Sacraments are handed out according to Christ's institution. Jesus died to save the world. There isn't anyone for whom He hasn't shed His blood. So, don't go saying SOME folks aren't quite up to having you or me kneel down beside them and partake of heavenly treasures. Holy things for Holy Ones; for God's baptized, instructed, examined and absolved. Who and what the Lord calls holy, forgiven, don't you call unclean.

That's got all sorts of things to say to us about our living peaceably with one another, doesn't it? About not rolling our eyes when certain people come our way, not shutting out the ones we figure aren't acceptable. Jesus died for them. He wants them rescued from their sinful ways, washed clean, forgiven, wrapped up in the saving work of Jesus and His Holy Spirit. Wants them eating and drinking CLEAN things here with us!

So, Peter's gonna have to get beyond his life-long aversion to Gentiles, to hanging around with folks who eat like they were raised in Belzona! He's gonna have to remember what he said when Jesus said what all His Jewish hearers thought was so repulsive: "Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day." No good Jew would EVER eat a human's flesh. And no good Jew would eat the flesh of ANYTHING - even clean things - as long as it still had its blood in it. We've learned that from Leviticus, remember?

People raised a certain way, according to God's Law, found what the Word of God Made Flesh was saying too repulsive, hard to bear. Read John 6. They turned away. And when the Savior asked His men, "Will you leave me also?" Peter answered: "Lord, to whom shall we go? You have the words of eternal life." So, even though he'd NEVER tasted flesh with blood, Peter stuck with Him Who gave His Flesh and Blood for us, not only on a cross, but here for us to eat and drink in bread and wine. "You have the Words of eternal life."

Dear ones . . . Children . . . The Lord is patient. He spares us. That's why He gives His Holy Spirit. That's why we have the teaching and the preaching of God's Word today. It's hard, sometimes, for people coming into church and seeing how much different all this is from anything they've seen or heard before. Give 'em a break. Encourage them. They may call unclean what God calls clean! Let's pray and help them stick around and learn with Peter.

The liturgy is clean. It's not the unclean thing that people seem to mean when they say "formal," "boring," or - even "Catholic." It's Christian.

Infant baptism is clean, though many Christians find it as hard to swallow as St. Peter did the thought of eating Delta-raised catfish. Baptism is no common, ordinary thing. As the Catechism teaches, it is "not just plain water, but it is the water included in God's command and combined with God's Word." That makes it a holy and life-giving washing, which makes YOU holy and living, set apart from a world of unbelievers. It makes you clean.

Individual absolution does the same. It too is clean. Even Lutherans have a hard time hearing that! Read John 20. Read the Catechism. Individual Absolution is no more to be despised than is making the sign of the holy cross! You mean, THAT'S in the Catechism too? Yes, and by it, remind yourselves each day that you are clean, not common, not made for the trash heap.

The Bread we break is also clean. It is Christ's own Body. A little boy told me this week, "We never chew the Body of Christ. We let it dissolve on our tongues." Well, even though Jesus only said, "Eat," that boy's piety regarding how one MAY, in freedom, consume the Flesh of Christ is instructive. If only we treated fellow MEMBERS of Christ's Body in such a gentle fashion, instead of ripping and tearing through the Body of Christ!

Maybe a little reverence before the Blood and Body of our Lord in bread and wine will teach us holiness in how we treat each other! So, bow and say "Amen" to the Holy Things that make you holy ones. Take your gum out, children, before communing. These are Holy Things, not to be chewed on for awhile and then spit out, the way we do our gum, or seem to do to others when they've lost their sweetness and their flavor - for shame!

The Chalice too is holy, clean, despite some common, ordinary fears of modern people. The Chalice is full of Jesus' Blood in wine. Yes, wine. That's a clean thing according to God. Jesus says it's clean. Do not call unclean what God calls clean. That would be a sin, to reject God's saving Gift because of how some people feel about alcohol. God told Israel not to eat things like catfish. He NEVER told His people - OR us - not to drink wine. In fact, Jesus took wine, blessed it, and said, DRINK! In the Old Testament, God included wine in the gifts that Israel was to bring. If GOD accepts wine as gift, it's clean. If the Holy Spirit says that God will set a feast for ALL peoples, even catfish-eaters and crawfish-suckers here in Dixie, giving us the best of meats - namely, Jesus' Flesh in bread - and the finest of WINES - namely, Jesus' Blood in this Cup, then, eat and drink! 'Tsgood Eats! In fact, it's GOD's own Feast, laid out to give us a foretaste of heaven. Please, do not despise it.

Even though our children in this country grow up never drinking wine, here they ARE to drink - even before the age of 21, if they would be Christian. Even when man's law prohibited the use of wine in the last century, still, GOD'S people set their lips to what the Lord has given. What God calls clean, do not call unclean. We live from God's Word! That's faith. And God's Word tells us, "He took the CUP - not cups - after Supper, and when He had given thanks, He gave IT to them, saying, 'Drink ye ALL - of IT.'"

Please, do not call the COMMON or shared Cup of our Lord's Blood common, ordinary or unclean! I'm not saying we can't use the little cups that men have introduced, but do not call what Jesus gives unclean. He will not give you what is to your harm. We may LIVE in Dixie, but Jesus didn't give us Dixie cups! He gave the CUP of our Salvation. Only unbelief and unrepentance - not germs - can turn this to our harm. People didn't die in Corinth because they drank the Cup and caught a cold. They died because they ate and drank in unbelief and unrepentance, treating the Bread and Wine as ordinary, not recognizing Jesus' Flesh and Blood, not recognizing and fleeing their wretchedness and sin, not remembering that Jesus gave His Body and His Blood for us and gives them to us in this Meal, to eat and drink for our salvation.

Children, I don't want to tell you more than you can bear. This Cup is filled with what preserves you, not for heaven only but for now, in time, on earth, for those around you, to do them good. Eat and Drink and learn not to call unclean what God calls clean. Rising then from your salvation handed out in what appear so ordinary - bread and wine - which God makes extra-ordinary when He says they are His Flesh and Blood - Rising up from that, as the Holy Ones He calls you through such Holy Spirit Gifts, receive the neighbors God now places next to you. Receive them, with all their germs and foibles and failings and sins, along with all the circumstances in your life, good and bad - even those that draw a tear. Receive them as if God only gives good things, as if they are clean because of Jesus. Receive them as if YOU are clean and therefore all your life is clean; as if the Son of God died even for the likes of bottom feeders here in Mississippi. He did. In Jesus' Name, Amen

Trinity 1

Pastor Rick Sawyer
Good Shepherd Lutheran Church
Brandon, MS
www.GSLC-GSLS.com
Seelsorge@aol.com

Luke 16:19-31/Trinity1.07

Dear Baptized, you are rich, in more ways than you imagine. You have money to spend on luxuries you don't need. You can afford servants to clean your house and servants to raise your children while you pursue more wealth. You hire servants to tend your yards and change your oil and teach and coach your kids. You have servants you don't even know by name, who bring you food. No, the ones that come on Friday night are not named Domino and Caesar! And there are many others whom you have on hand, as I do, to entertain you - to bring you music, movies, art and literature. Yes, we are a wealthy people.

What then are we to hear today from our Lord, who speaks the way He does about a rich man? Believe me when I say the Lord speaks about several rich men in this text. He speaks of the man who is rich in this life but poor in faith, poor in compassion, poor in any sensibility toward his own sins - greed, selfishness, indifference not only to his fellow man but, more importantly, to Moses and the prophets.

And our Lord speaks also of the man named Lazarus, who possesses nothing but sorrow in this life, sores and a few dumb animals to lick his wounds. But he also has a name. The rich man doesn't, at least no name that GOD will ever mention. But Lazarus? His name means, "the one whom God helps!" That makes him rich, rich in the ways of heaven; rich in the Lord's forgiveness and salvation; rich because his only hope is that the Lord has mercy in Christ Jesus.

While Lazarus had nothing in this life, nothing to impress either God or men, he receives what all men need. With nothing to boast in, He has only God's help to sustain him, and this one is gathered into the riches of heaven. While the rich man dies and goes to hell, Lazarus, whose help is in the Name of the Lord, is gathered into Abraham's bosom; gathered into closest communion with the saints, even rich men, like Abraham. Abraham, as you remember, had wealth in this life, which he possessed in faith, though his greatest wealth was in the promises of God for Jesus' sake. Our Lord today is not preaching that being rich is the fast track to hell. Nor is He preaching that poverty - that is, lacking earthly wealth or health or kindness - is the fast track to heaven. Rather, as Luther put it on his death bed, "We are beggars. That is true."

Abraham was wealthy in this life. Read a bit of Moses this week. Search in Genesis how God poured earthly blessings out on Abraham. That patriarch was rich. But he possessed his wealth in faith, which means, in view of God's Promise. In view of God's Promise of a Son, a Savior, Abraham did not consider even his son Isaac of such value that he would not trust even more in what God said. As Scripture tells us, Abraham trusted that God could even raise up Isaac from the dead if He wanted. And so, when told to lay his son upon the fire heap, that rich man did - in faith - confessing that His help was in the Name of the Lord. He put it this way, "The Lord will provide a lamb for sacrifice."

God did. A ram caught in the thicket. So Isaac went free. A picture of all poor beggars who have no hope but that God shows mercy, sending us His Son, to die in our place. In such faith, Abraham, a rich man, taught his son to trust in God's faithfulness and mercy for Christ's sake, while even on the fire heap. And in such faith, Abraham, a rich man, had mercy on the likes of Sodom and Gomorrah. After the Lord had visited him beneath the oaks of Mamre, Abraham petitioned God to spare those wicked cities, who could only use their wealth for evil.

Abraham is enough to show that wealth is not the evil, not the reason that the nameless man this morning goes to hell. The nameless man's help was not in the Name of the Lord, not in God's Promise. It was, rather, in his wealth. He had no thought for any but himself and ignored the poor man at his gate. The dogs show mercy. This man does not. Yet, he begs for mercy from the one he could not spare a few poor crumbs to ease his pain. From Lazarus, whom he left to rot, he wants a single drop of water to ease his agony in hell. And Abraham, who boldly pleaded for those two godless cities, Sodom and Gomorrah, says, not even that small mercy can be allowed the rich man now.

What will we learn from this today, dear Baptized? I hope we learn how close to the flames we really are! So easily do men find comfort in this life, in wealth, in health, in their possessions - in their being different or having different circumstances than another. We rush past the poor all day. They may not be sitting by our driveways, licked by dogs. I dare say, most of us would likely not ignore a person in that kind of plight. Such things are just too rare for us, while long ago - before ER's admitted anyone who walked in off the street, before Social Security, Red Cross, and whatever other helping agencies there are today - before the network that we have in our country, it was not uncommon for the genuinely needy to be lying at a rich man's gate, hoping, praying.

Today, we are never sure when helping someone out if we aren't
helping him to drink a little more, smoke a little more, work a little less and just go on demanding others do for out, while he does nothing for himself or others. I suppose that was maybe in the mind of that rich man, too. And I'm sure Abraham knew well enough the sins of Sodom and Gomorrah. Do you think that Jesus knew the laziness and vice of men for whom He lived and died and rose again? What vices have WE got, which we pretend are virtues? Does anybody even know what selfishness, indifference, callousness and greed are anymore? On occasion, even this world can't stomach rank abuse of God's good gifts, and those we call celebrities get hauled to jail or rehab. Such shame! But, how we all continue to pursue the lifestyles of the rich and famous!

Who is Lazarus today, dear people? Well, take comfort in this: YOU ARE - because CHRIST is! That's the Gospel. Of all the poor, none emptied Himself out more than Our Lord. None took a deeper Poverty, a greater Shame. Not even His own disciples, who boasted so in themselves, their courage, their fortitude and faithfulness, would show Him any comfort, mercy or aid. Only a few women attended His wounds when Jesus died a beggar's death.

In Christ, we are only beggars before God, longing to be satisfied with crumbs from the Master's Table; licked by dogs in this life, that is, the poor, miserable Ministry and means which God provides us for our comfort, which most men just despise. We have Holy Baptism. The vast majority of men are far too rich to think that's worth receiving. If a poor dog of a pastor wants to lick the wounds of dying sinners with God's Name in Word and Water, most will whisk themselves away, disgusted, taking little children with them. This world is far too wealthy to subject itself to such a lowly kind of Medicine. Most are far too rich to need a pastor's absolution! They can dress themselves up well enough in purple and Armani and don't need any pastor saying, "I forgive you all your sins." Most are not impressed with Moses and the Prophets. They won't be moved by the preaching of Him Who rose again and now is working in His Holy Office. So, no surprise that most are fat enough that they don't need to beg for what the Master places on His Table - the Body and the Blood of Him Who died to save us.

Lazarus, whose only hope was in the Lord, received the closest communion of all, in Abraham's bosom. That is where St. John resided - in the bosom of Jesus - on the Night When Jesus instituted His Communion. Most simply do not need such comfort in this life. But having, ourselves, such comfort, such a Blessed Communion, such Everlasting Wealth, do we ignore the beggars at our gate?

Dear Baptized, you are both beggars who have NOTHING but God's help and mercy in Christ Jesus, and you are also God's highly favored children, upon Whom He has lavished all the luxuries of heaven. Don't now make the same mistake the rich man made - as if you could just rush in and out, enjoying all you have, remaining heedless of the poverty and need of those around you. Does that mean to use your earthly wealth for good and not for selfish gain? Of course it does. Don't think, for a moment, that you have no sin. You make sure you have the things you need, while others go without. Repent. Give alms. That means, let go a bit of the god you love the most - money - and help out others! There ARE poor people in this world. There ARE those whom the Lord has given you to help in times of need, so help them.

The Lord is certainly not providing you the things He does - earthly blessings or the eternal blessings of His Word and Sacraments - so you may live now only for yourselves! Do you receive your paycheck as if it's just for you? Do you come here Sunday mornings as if all this is just so YOU can go to heaven? That's selfish. It's sin.

If you're coming to church just to do your good deed, just to hear that all is well with you: "Your name's in heaven, so, relax!" - you're only being like that nameless rich man. God's forgiveness means to move you out in works of love, in living for your neighbor, in forgiving as you have been forgiven, in handing out the riches of God's grace to all the beggars at your feet!

I know you get tired of me saying it, but I'm not quitting: "There's a world of poverty around you!" Yes, people don't have enough in life. Help them. But there's a world of people who don't have enough to lift them up in angels' hands and rest them in communion with the saints. Children, all around us, are left in poverty, with no one telling them the Gospel, no one carrying them to the healing font of Holy Baptism. Our own children are left lying at the gate, because we parents are too lazy, too self-absorbed, too busy with this life to bring them - not just here to Services and Sunday School - but too busy ogling this world to bring them consolation of the Gospel in our homes.

If we only give them what we waste, our crumbs, a few minutes a day, which we would otherwise spend catching up on Paris Hilton, that would be more than they are getting! And what about our friends and family and neighbors? Open up your mouths and give them crumbs, at least. You are RICH, dear people. God has sent His Son and He has died for you. Risen again, He has washed you, clothed you - and that is better than wearing purple or Armani. It guarantees your names are known by God in heaven. In fact, they're written in His Book of Life. In view of that, I forgive you all your sins. And He Who gave His Life for you, FEASTS you with His Body and His Blood in bread and wine. That makes you rich. Rich enough that no one in your life need go without the sound of treasure being cast their way, of comfort being given - not from the tongues of dogs - but from the mouths of God's own Beggars saying, "We are close to the fire ourselves! We worship what will burn and ignore the Beggar in our Midst - both the One Who died and rose for us and those He's given us to help. We should be nameless, but we aren't. We have Baptism and Absolution and this Supper and the preaching of Christ by Moses, the Prophets, the Holy Evangelists and Apostles. Because of that, we have a Name to trust in, above all other names. Indeed, our help is in the Name of the Lord!" In Jesus' Name, Amen

Easter 7 sermon (Maiya's baptism)

Pastor Rick Sawyer
Good Shepherd Lutheran Church
Brandon, MS
www.GSLC-GSLS.com
Seelsorge@aol.com

John 17:20-26; Rev. 22:1-20/Easter7.07

The Lord prays for you, children. He is seated at the right hand of the Father, but before He went away - before He ascended above all heavens that He might fill all things and so be with you always - He prayed for you. He thought of you. He asked His Father that you be saved from YOU and all the ways you want to spin off into the abyss.

Our Lord does not comport Himself with modern notions of individuality. This godless age instructs us to think only of ourselves, to follow our hearts, wherever they may lead us. If you don't feel a certain way, then go whatever way delights you, strikes your fancy, floats your boat, rings your bell, gratifies your lust. Nothing new in that. The devil got that going in the Garden, and Eve, when she saw for herself - contrary to the Word of God - that the fruit was good for eating, she took some and she ate.

The oldest religion after what God laid down when He first spoke to Adam, the oldest religion Satan sowed within man's heart, says: "Every man for himself." At least, "Every man to his own religion, his own feelings, his own opinions and interpretations." Jesus prays against all that. He prays for you, saying, "I do not ask for these only," meaning His Twelve, "but also for those who will believe in me through their word, that they may be one, just as you, Father, are in me, and I in you, that they also may be in us." He prays that we may be "perfectly one."

Now that just blows apart the way that men so often speak. Even Lutherans tell me, "Well, not every Lutheran believes EVERYTHING that we confess, Pastor." If not, then stay away. If you don't want to give Jesus His prayer today, and don't want to be "perfectly one" in everything He says, then you must stay away from this Communion. Come talk to me, though, and tell me, "I don't want to give Jesus His prayer. I have my own opinion about things, so, clearly - I need more prayers, pastor, for repentance and faith; clearly, I am on the verge of needing excommunication, so that I take seriously what Jesus desires. Forgive me, father, for I have sinned. Please, help me to do better."

That's the ONLY thing that I can tell you, dear Christians. Because Jesus is just so all-fired sure there's NOTHING more He wants in all the earth than to have us all together in the one true Faith, in the same confession, the same Gospel, the same Jesus. Please, get a-blaze over that.

That's the way that true evangelism goes, isn't it? Nothing lukewarm, saying it doesn't matter what people believe, but fired up over all that Jesus says! Remember, this same Jesus sent His Church out to make disciples of ALL nations, baptizing them into the One Name of the One True God, Father Son and Holy Spirit, adding that we teach "them to hold to EVERYTHING I have commanded you" - as if He really wants what He asks His Father for!

This Thursday, when a few of us were all together for Ascension Day, and this Friday, when this place was packed with about 130 for our school's graduation, the Word of God said this, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in His name to all nations." So, I pointed everyone here to Holy Baptism. I preached that Christ is present FOR us in the Holy Absolution and the Supper. Apart from this, Jesus doesn't do us any saving good. Jesus asked His Father that we would all be perfectly together in the same Faith, didn't He? So, who am I to deny Him what He asked for?

What a delight it was, then, to hear the older students read their essays on the importance of the Catechism. Now, I realize that almost NEVER do Lutherans equate the Catechism with evangelism. Even the CATECHISM doesn't seem to - and by that, I don't mean the part that Luther wrote, who was on the same page with Jesus and true unity of Faith. I mean the part somebody in our Synod put together. For the most part, they do a decent job. But here's the big boil on our Synodical nose that shows how apt we are to cut it off to spite our face. After Luther's Catechism, which so deftly lays out the Christian Faith - the Ten Commandments, by which we know God's will and how we are to live as Christians, by which we also come to know how miserably in sin we are - the Creed, by which we come to know God's will toward us, the Promise of the Gospel on account of Jesus' death in place of every sinner - the Lord's Prayer, by which we learn to speak as those Baptized in Christ the language of Faith, of dear children begging their dear Father - all of which is provided us, completely free, through Baptism, Absolution and the Supper of our Savior's Flesh and Blood in bread and wine -

After all of THAT, the newest printing of the Small Catechism has a little page in the back which provides a so-called "Salvation Outline." It reads, "The following seven points summarize basic information about the human condition and God's saving grace." Then, it proceeds to say - in seven points - SOME of, but LESS than what the Catechism just said in SIX! It says we're sinners, deserving of God's wrath. Ten Commandments. It says how God loved us in giving us His Son, who died and rose again for our salvation. The Creed. That's points 1 through 5 of the Outline. It's Parts One and Two of the Catechism. Then, the Outline says that Jesus offers us forgiveness of sins, but says NOTHING of the Means of Grace. The CATECHISM speaks of faith, in the Third Part on the Lord's Prayer, and then of the MEANS OF FAITH in Parts Four through Six; Baptism, Confession and the Lord's Supper.

Now, I'm not here to bash the new edition of the Small Catechism. As has been the case recently, our publishing house has given us another fine tool. But it seems we're still missing the point. Jesus prays that we may all be one - perfectly one - in the one true Faith. And we have inherited a fine little outline of that Faith in the Small Catechism. It's not the ONLY little outline we could use, for sure, but let's at least USE it, so that, as Jesus prays, "the world may know that" the Father sent Jesus, and that He loves us as He loves Jesus.

That's what one little boy confessed this Friday in his essay on the importance of the Catechism. He said, "People need to confess the Catechism so they don't think God is against them." What insight! And he's only in the 4th grade! He added, "They don't want to think that way - that God is against them - because then they can become evil." Whether he realizes it or not, he is getting close to saying the very thing that led Jesus to pray that we may all be one, perfectly together with Jesus and the Father and their Spirit in the Gospel!

What's the alternative? That we are left to our evil selves! That was aptly stated by another student when he started off his essay saying, "The Catechism is important to keep us from going crazy." Yes, because apart from the Faith outlined therein, we will only spin off in our own interpretations, our own ways of thinking and believing, and that's insanity. It is the evil that the other boy was speaking of, which leads us to the hurt and harm we do to one another ever day. It leads us to forget the Baptized children that we are, how God is now toward us in Jesus, and to put ourselves back under judgment, under wrath, to living like pigs and lying down with dogs.

The Revelation that we hear from today warns us, in no uncertain terms, how insane we are to frustrate Jesus' prayer, to go it on our own. The angel said to John, "Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy." That is, let those who want to run the show keep running it - all the way to hell. But those who, like the children who confessed this Friday night, recognize their need of being bounded by the Word of God, wrapped up in what the LORD has said and given them in Jesus and His saving Gifts, let them remain in the Faith given them in Holy Baptism and Confessed so plainly in the Catechism.

The Lord is coming soon, He says. Blessed are the ones wrapped up in Jesus and His Faith, in Jesus and His prayer that we be all together in the Promise of His Gospel. "Outside are dogs" - the ones Jesus says not to give what is Holy, His Body and His Blood; the ones who rip and tear at others; the ones whom Scripture says "return to their own vomit," loving evil, never learning, always going back to sin. "Outside are dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood."

That's the evil we are left with when we're left to ourselves. So, Jesus prays that we be rescued from all of that; that we be one with Him and one another in His Faith. That's the ONLY way that we are safe from all that we deserve. So, the Revelation says, "Blessed are those who wash their robes," who make them white in the Blood of the Lamb. They have the right to the tree of Life, the Foretaste of which we eat and drink today in Bread and Wine.

If left to ourselves, we dogs, we wishers and dreamers and believers in things other than God's Word and Promises; we idolaters and adulterers and murderers and thieves would be left out. Damned. Blessed are the Baptized and believing, however; the ones who are washed in Christ's death and resurrection. Blessed are you! Blessed are you who return to the waters of your Baptism daily through repentance and contrition, drowning your Old Adam, arising to live before God in righteousness and purity - that is, in this: "I forgive you all your sins!" Blessed are the Absolved, who confess they are dogs but desire what The Master has for them at His Table - His Body and Blood in bread and wine. This is the Tree of Life for you until you eat and drink of it in all its fullness in His Kingdom. Remain in that, dear Blessed Ones, and point all people to it.

Today, Maiya-Elise Beata Koenigs-Pruett joins the ranks of the Blessed Ones who are washed in the Blood of the Lamb! Such a big name for such a little girl, but today she receives a Name that's Bigger still: the Name of Father, Son and Holy Spirit. Today, Maiya-Elise is gathered together in the Faith of Jesus, which makes her TRULY blessed - Beata. For CHRIST believes her sins are now forgiven. HE believes that she is His and He is hers, and all her life will now be growing up to learn that this is so and what this means. Catechesis!

Many remain apart from such a living, active Faith, saying that Maiya is not old enough to DO what must be done by SINNERS if they hope to get into God's City. Such falsehood, attempting an end-run around the Gate, the Shepherd of the Sheep. Let those who insist on being the cause of their salvation go on in such evil. But let those who are righteous - SOLELY for Christ's sake - continue to wash their robes and live from the Tree of Life. Maiya-Elise, you are Baptized and believing because CHRIST died for you and pours out heaven here! Let the dogs bark, the MASTER has spoken! And He has prayed for you, and here today His prayer is answered. He continues praying, that you do not stray; that your parents keep you steadfast in the one true faith, and never - as so many others do - keep you from the One Who loves you so. Maiya, He loves you like this - not only does He pray for you, but He COMES to you, in answer to the Spirit and the Bride, who both pray, "Come."

Today, He did - for Maiya. And today, again, He does - for you and me, absolving us, and teaching us, and feeding us His Supper. He will come again, to take His washing ones into His City. Yes, I said "washing" ones. You see, as the children said this Friday night, "it is obvious that everyone needs to say the Catechism daily." That's washing - the present, active, going on in Jesus' Faith, in being ONE as He has prayed; confessing sins, confessing faith, beseeching God as children do their Father, believing that Baptism really saves, that Absolution is the Voice of Christ to save us, and that here - here in Bread and Wine, Jesus goes on feeding us the Tree of Life, His Body and His Blood, until He answers all our prayers and comes again in glory. In Jesus' Name, Amen